{"id":1024,"date":"2021-10-30T12:10:58","date_gmt":"2021-10-30T15:10:58","guid":{"rendered":"https:\/\/eduamin.com.ar\/?p=1024"},"modified":"2025-02-03T12:04:53","modified_gmt":"2025-02-03T15:04:53","slug":"conference-at-nalanda-university","status":"publish","type":"post","link":"https:\/\/eduamin.com.ar\/?p=1024","title":{"rendered":"Conference at Nalanda University"},"content":{"rendered":"\t\t<div data-elementor-type=\"wp-post\" data-elementor-id=\"1024\" class=\"elementor elementor-1024\">\n\t\t\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-1a3225c elementor-section-boxed elementor-section-height-default elementor-section-height-default\" data-id=\"1a3225c\" data-element_type=\"section\" data-e-type=\"section\" data-settings=\"{&quot;background_background&quot;:&quot;classic&quot;}\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-25 elementor-top-column elementor-element elementor-element-49aa9b04\" data-id=\"49aa9b04\" data-element_type=\"column\" data-e-type=\"column\">\n\t\t\t<div class=\"elementor-widget-wrap elementor-element-populated\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-29ae2671 elementor-widget elementor-widget-theme-site-logo\" data-id=\"29ae2671\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"theme-site-logo.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t \t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t<div class=\"elementor-column elementor-col-25 elementor-top-column elementor-element elementor-element-6dc8584a\" data-id=\"6dc8584a\" data-element_type=\"column\" data-e-type=\"column\">\n\t\t\t<div class=\"elementor-widget-wrap elementor-element-populated\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-247fbd9a elementor-widget elementor-widget-image\" data-id=\"247fbd9a\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"image.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<img decoding=\"async\" width=\"93\" height=\"93\" src=\"https:\/\/eduamin.com.ar\/wp-content\/uploads\/2021\/10\/ohm.png\" class=\"attachment-large size-large wp-image-58\" alt=\"Julio Oz\u00e1n Lavoisier\" \/>\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t<div class=\"elementor-column elementor-col-25 elementor-top-column elementor-element elementor-element-1fd7fda\" data-id=\"1fd7fda\" data-element_type=\"column\" data-e-type=\"column\">\n\t\t\t<div class=\"elementor-widget-wrap elementor-element-populated\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-256c2a53 elementor-hidden-desktop elementor-hidden-tablet elementor-widget elementor-widget-nav-menu\" data-id=\"256c2a53\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"nav-menu.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t \t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t<div class=\"elementor-column elementor-col-25 elementor-top-column elementor-element elementor-element-21afd106\" data-id=\"21afd106\" data-element_type=\"column\" data-e-type=\"column\">\n\t\t\t<div class=\"elementor-widget-wrap elementor-element-populated\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-22cfbe51 elementor-widget elementor-widget-wp-widget-polylang\" data-id=\"22cfbe51\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"wp-widget-polylang.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t<nav aria-label=\"Choose a language\"><ul>\n\t<li class=\"lang-item lang-item-6 lang-item-es lang-item-first\"><a lang=\"es-ES\" hreflang=\"es-ES\" href=\"https:\/\/eduamin.com.ar\/?p=568&#038;lang=es\"><img decoding=\"async\" src=\"data:image\/png;base64,iVBORw0KGgoAAAANSUhEUgAAABAAAAALCAMAAABBPP0LAAAAflBMVEX\/AAD9AAD3AADxAADrAAD\/eXn9bGz8YWH8WVn6UVH5SEj5Pz\/3NDT0Kir9\/QD+\/nL+\/lT18lDt4Uf6+j\/39zD39yf19R3n5wDxflXsZ1Pt4Y3x8zr0wbLs1NXz8xPj4wD37t3jmkvsUU\/Bz6nrykm3vJ72IiL0FBTyDAvhAABEt4UZAAAAX0lEQVR4AQXBQUrFQBBAwXqTDkYE94Jb73+qfwVRcYxVQRBRToiUfoaVpGTrtdS9SO0Z9FR9lVy\/g5c99+dKl30N5uxPuviexXEc9\/msC7TOkd4kHu\/Dlh4itCJ8AP4B0w4Qwmm7CFQAAAAASUVORK5CYII=\" alt=\"Espa\u00f1ol\" width=\"16\" height=\"11\" style=\"width: 16px; height: 11px;\" \/><\/a><\/li>\n<\/ul>\n<\/nav>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-3d629727 elementor-section-boxed elementor-section-height-default elementor-section-height-default\" data-id=\"3d629727\" data-element_type=\"section\" data-e-type=\"section\" data-settings=\"{&quot;background_background&quot;:&quot;classic&quot;}\">\n\t\t\t\t\t\t\t<div class=\"elementor-background-overlay\"><\/div>\n\t\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-6faae7d0\" data-id=\"6faae7d0\" data-element_type=\"column\" data-e-type=\"column\">\n\t\t\t<div class=\"elementor-widget-wrap elementor-element-populated\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-6526e61 elementor-widget elementor-widget-text-editor\" data-id=\"6526e61\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t\t<p style=\"font-size:x-large;\"><p>\n\n<footer style=\"margin-top: 15px;\">By Julio Oz\u00e1n Lavoisier from <a href=\"https:\/\/eduamin.com.ar\/maxims-and-paradoxes\/\"><i>M\u00e1ximas y Paradojas<\/i><\/a><\/footer>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-6ed4e2a3 elementor-section-boxed elementor-section-height-default elementor-section-height-default\" data-id=\"6ed4e2a3\" data-element_type=\"section\" data-e-type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-33 elementor-top-column elementor-element elementor-element-7392a56b elementor-hidden-mobile\" data-id=\"7392a56b\" data-element_type=\"column\" data-e-type=\"column\">\n\t\t\t<div class=\"elementor-widget-wrap elementor-element-populated\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-5fc905ac elementor-widget elementor-widget-nav-menu\" data-id=\"5fc905ac\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"nav-menu.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t \t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t<div class=\"elementor-column elementor-col-66 elementor-top-column elementor-element elementor-element-2167bc18\" data-id=\"2167bc18\" data-element_type=\"column\" data-e-type=\"column\">\n\t\t\t<div class=\"elementor-widget-wrap elementor-element-populated\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-767cadaf elementor-widget elementor-widget-breadcrumbs\" data-id=\"767cadaf\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"breadcrumbs.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t \t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-7037f4f7 elementor-widget elementor-widget-heading\" data-id=\"7037f4f7\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Conference at Nalanda University<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-9d84fad elementor-widget elementor-widget-image\" data-id=\"9d84fad\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"image.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<img fetchpriority=\"high\" decoding=\"async\" width=\"800\" height=\"450\" src=\"https:\/\/eduamin.com.ar\/wp-content\/uploads\/2021\/10\/conferencia-nalanda-1.jpg\" class=\"attachment-large size-large wp-image-1008\" alt=\"Conference at Nalanda University\" \/>\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-aa69956 elementor-widget elementor-widget-text-editor\" data-id=\"aa69956\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t\t<p class=\"text-muted\"><em>Bihar, India, January 2018<\/em><\/p><p>I would like to thank the organizers of this Congress for inviting me to participate in it. The task of reviving the Nalanda University, that involves the project of integration of the Dhamma and Dharma, seems very opportune for the historical moment.<\/p><p>If gods and time allow me, I will carry out a more extensive research on this subject that I will later send to this University. Fortunately part of my work has been translated to English and published in India; that would provide you more information about my thought. For the moment I can only offer you this brief dissertation. For this dissertation I have thought it was necessary to address four subjects:<\/p><h5 id=\"first-part\" class=\"lead\">The\u00a0<strong>first one<\/strong>\u00a0deal with:\u00a0<strong>The relation of the Dhamma and the Dharma.<\/strong><\/h5><p>The integration of Buddhism and Hinduism is not only viable but is fundamentally also a given. From the philosophical point of view, in their essence, they coincide and overlap. This is not surprising as historically there has always been a permanent interaction.<\/p><p>One of the areas in which there is an apparent difference between Buddhism and Hinduism are the concept of Atman and of a personal God. However amongst the six schools considered orthodox in Hinduism, three schools, the Mimansa, the Shankya and the Yoga, do not accept the existence of a God. It is true that Patanjali speaks of Isvara, but he refers to him as an object of the concentration of the mind, \u201ca purely pragmatic conception governs the idea of Isvara in Patanjali\u2019s system,\u201d said Radhakrishnan. We know that his entire system has the Samkhya philosophy as its basis which excludes this idea. The conception of God in Patanjali, is not dogmatic, it is pragmatic. It is like a working hypothesis, a useful idea in the manner of Kant. Patanjali, as Buddhism, points to the experience and not to a belief.<\/p><p>According to me this is the correct way to tackle the problem in order to avoid controversies; it entails the subordination of belief to experience, as only the latter has the certitude of the existence of the Transcendent. When the truth is sought via belief or through faith, there is an inevitable tendency towards dogmatism, bordering on intolerance. The tolerance common to both Buddhism and Hinduism, is a consequence of their deep rooted bases in experience, and this experience is the same, the Unity in Brahman, or in the Nature of the Buddha. Differences, conflicts and intolerance derive from belief, there is a danger in faith that takes a means as an end, and puts belief before experience. There is a potential danger in Bhakti Yoga if it goes beyond the limits laid out by Patanjali.<\/p><p>I think that Buddhism wants to avoid the concept of Atman, with the objective that the aspirant do not have any fixed idea and that he stay in the realm of beliefs. It takes to this recourse with psychological skill, in order to transport the spirit directly to the experience of Consciousness of Buddha, which corresponds to the concept of Brahman of the Upanishads.<\/p><p>Buddhism excludes the concept of Atman, nevertheless the Mahayana talks of a cosmic Mind and of the Dharmakaya, which emanates, like the Atman, the spiritual stuff in the Universe. The concept of Dharmakaya, from the philosophical point of view is impeccable, and seems to me to be the most elevated and sublime idea that human intelligence has been able to create.<\/p><p>Another common feature shared by Buddhism and Hinduism are the spiritual techniques which, even though they have the same objective as the doctrines and can be complemented by the latter, are not a religion in themselves but practices that tend towards spiritual experience. This is the case of Yogacara, a major school of Mahayana, which have adopted the spiritual techniques used by the yogis. Yoga in itself is not a religion and neither is the Ch\u2019an or Zen. And the experience towards which they incline is the same: Samadhi and Satori are the same. This means that if there were differences of doctrine, which do not exist in my knowledge, the techniques coincide in the practice and in the objective.<\/p><p>For all these reasons we can conclude that from the philosophical point of view there are no essential differences between the Dhamma and the Dharma, and in fact the pacific coexistence that they have maintained for centuries is a proof of their kinship.<\/p><h5 id=\"second-part\" class=\"lead\">The\u00a0<strong>second subject<\/strong>\u00a0I wanted to elaborate on is:\u00a0<strong>The relation between the Dharma, the Dharma and the Hellenic culture.<\/strong><\/h5><p>For this subject I will use some aspects of my philosophy of history.<\/p><p>Three great civilizations have produced the human being: the Chinese, the Indic and the Western. At this point we are dealing with the common roots of the last two, the Indo-European civilization. The Indic civilization is founded and inspired in the Dharma and the Dhamma, these are the doctrines or traditions that have made this civilization possible. Western civilization is founded and inspired in Hellenic or Greco-Roman culture; it is this tradition that has made Western civilization possible.<\/p><p>These two civilizations, the Indic and the Hellenic have suffered the invasions of other cultures that have modified in greater or lesser degree its tradition. In spite of the numerous invasions in India, it still has its traditions thanks to the Dharma and the Dhamma; and it can thus be said that this culture has been able to follow a natural evolution. Western civilization has not followed a natural evolution: the fall of the Roman Empire and the arrival of Christianity signified a great rupture in that civilization.<\/p><p>Christianity, indeed, did everything possible to eradicate the Hellenic tradition; a notorious example of which was the burning of the library of Alexandria, which contained more than half a million books of the Hellenic culture. Nevertheless the West has not been able to do away with the Hellenic tradition; the latter has always been an unfailing point of reference for philosophy, sciences, arts, literature, and culture in general. It is then that Western civilization took a different turn from the Indic civilization. The fall of Rome coincides with the Gupta age that gives rise to a long period of growth that lasts till the Mughal invasions.<\/p><p>Thus the Middle Ages of the West, thus described because they stretch across two ages of growth, the fall of Rome and the Renaissance have no meaning in India. What have been rightly called the dark ages in the West would correspond in India with a period that should be called the luminous ages.<\/p><p>The Renaissance in the West was that of the Hellenic spirit, but many centuries had passed and much water had flowed under the bridge in the wrong direction; the Westerner could not now regain the initial path, he was alienated and continues to be so. He is alienated from the universal vision of the Greeks, but at the bottom of his heart he longs for this integral perception, for that\u00a0<em>universal Consciousness<\/em>.<\/p><p>In Greece the world was filled with gods, the spirit was present in the whole of Nature. The same spirit we find in the Vedas: \u201cthe love for the trees, love for the rivers, love for the mountains, love for the sea\u2026\u201d This integrating vision, this universal Consciousness that the Westerner has lost, and cannot reach because he cannot have the necessary vital experience for it, are in the Dharma and in the Dhamma. In Buddhist and Hindu countries the Westerner can experience that unity of consciousness.<\/p><p>The myths that are dormant in Greece, in Asia are awake and even more alive in India than elsewhere. In the Christian myth, God creates a different world from nothingness, and later gives a soul only to human beings. This is sufficient to separate man from other living beings. In the Hindu myth, Brahman creates a world from himself, through which all beings are given life; all participate in the same Spirit, in the same universal Soul. The Dharmakaya, for its part, revitalizes and inspires all living beings.<\/p><p>We are Indo-Europeans and this reality is not just linguistics. The truth is that the more we study this particular fact the more we discover our common roots. In the ancient texts that were orally transmitted and later written in epic form, we find not just common facts but, what is more important, the same spirit.<\/p><p>The aspiration of being like gods was the very motor of the Greek of the heroic age which Homer sings about. The most important heroes were the sons of gods and some of them were admitted to the Olympus. These were not literary props to entertain the listener or the reader; they were the product of a vehement desire, of a vital impulse of perfection that pushed them to be like gods. These heroes were admired by the public because they were exemplary, the people also wanted to participate in this divine nature.<\/p><p>The epic has also been a decisive element of education in India. Here also the gods participated in this project of transcendence of the human being, the heroes were also descendants of gods and at times gods themselves.<\/p><p>The Vedic Aryans, didn\u2019t show much interest in the future of the soul. Like the Greeks life to them was bright and joyous; the plenitude of life had to be attained in this life and not after death; they never desired death but a long life. For this reason, like the Greeks, they had no special doctrines about life after death. And it is, in my opinion, this vital attitude that has determined a basic principle of the Dhamma and the Dharma: the plenitude of life, liberation, should be attained in life (jivanmukta), not after death. If there is no liberation, is life again. The Greeks also believed in the theory of reincarnation.<\/p><p>The epic in Greece corresponds to what has been called the heroic period. The classical period of its rise takes place centuries later. In this period, like in India, always taking the gods as a paradigm, the Greek directs his ideals of perfection towards other branches of learning, like the arts and philosophy.<\/p><p>The difference between the Greeks and the Hindus is established by the great discovery of the latter: the Yoga. The path of perfection, the most effective way to assimilate to the gods, is through Yoga. In the Hindu epic those who have attained the power of the gods have been those who have put the yoga techniques into practice, there are some who have become so powerful that they can compete with the gods. And these practices are still in force in India.<\/p><p>In conclusion: The illustrated Westerners, who have always resorted to the Greek past for inspiration, can find it in the present in the Dhamma and in the Dharma. They do not need to go on digging in the Greek and Roman ruins; they can find it here in Nalanda.<\/p><figure class=\"figure mt-2\"><\/figure>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-2af8e43 elementor-widget elementor-widget-image\" data-id=\"2af8e43\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"image.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t\t\t\t\t<figure class=\"wp-caption\">\n\t\t\t\t\t\t\t\t\t\t<img loading=\"lazy\" decoding=\"async\" width=\"768\" height=\"512\" src=\"https:\/\/eduamin.com.ar\/wp-content\/uploads\/2021\/10\/conferencia-nalanda-01-1.jpg\" class=\"attachment-large size-large wp-image-1009\" alt=\"Conference at Nalanda University\" \/>\t\t\t\t\t\t\t\t\t\t\t<figcaption class=\"widget-image-caption wp-caption-text\">View of the numerous auditors on the 4th International Dharma - Dhamma Conference - In the first row in fifth place, Ozan Lavoisier among other speakers. \u2028<\/figcaption>\n\t\t\t\t\t\t\t\t\t\t<\/figure>\n\t\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-9ebcaa3 elementor-widget elementor-widget-text-editor\" data-id=\"9ebcaa3\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t\t<h5 id=\"third-part\" class=\"lead\">The\u00a0<strong>3rd subject<\/strong>\u00a0that I consider important to talk about is:\u00a0<strong>On the understanding of the Dhamma and the Dharma.<\/strong><\/h5><p>A subject, that has given rise to numerous misunderstandings in both doctrines, is the unreality of the visible world, as a result of the Buddhist concept of\u00a0<em>Sunnyata<\/em>\u00a0or emptiness, erroneously translated in the West as nothingness, and the Hindu concept of\u00a0<em>Maya<\/em>\u00a0translated as illusion.<\/p><p>If we correctly interpret these doctrines we will not fall in the extreme of negating this concrete reality, which would lead us into the absurdity of simply believing that those of us who are present are not here and that we are talking about empty inexistent subjects. And this happens if we follow word by word the logic of Nagarjuna and Shankara who are the most logical exponents of these doctrines.<\/p><p>It is not unusual that in the task of philosophizing the philosopher becomes a prisoner of his concepts. In order to avoid this trap, the reader should put common sense before logic. Shankara does not hesitate in saying in his\u00a0<em>Vivekacudamani<\/em>: \u201cAll that you see is unreal.\u201d \u201cThere is no difference between the wakeful state and a dream.\u201d \u201cMaya creates everything, the body, senses, prana and ego. Everything is unreal.\u201d And he brings out this idea from the\u00a0<em>Dhammapada<\/em>: \u201cEverything we see is the creation of the mind.\u201d That he uses Buddhist ideas and concepts should not surprise us; Shankara is a son of Buddhism, even though, a grandson of Hinduism.<\/p><p>But it is one thing to erroneously interpret reality, and quite another to create reality. We cannot keep talking this way. We have to jump out of the web of this terminology. We cannot tell to the modern sciences (when they are splitting the atoms), that they don\u2019t know what this reality is. But we can tell them that they are looking from a wrong perspective; that\u2019s why they are misusing them. Here lays the problem: sciences are using the homo and ego centric perspective and ignore the universal or essential perspective used in the Sutras and Upanishads. For this reason instead of talking about unreality, which is an extreme, I prefer to talk about\u00a0<em>perspectives<\/em>\u00a0that keep transforming the interpretation of reality.<\/p><p>It is not just Western philosophers who have interpreted that the Dharma and the Dhamma deny visible reality. The brothers Asanga and Vasubandu, of the Yogacara School, accused Nagarjuna of being a nihilist. And Shankara, in his commentary on the\u00a0<em>Brahma-Sutras<\/em>\u00a0criticize the Buddhism for the same fault, and less than a century ago, Sri Aurobindo drew a comparison between Buddhism and the Vedanta of Shankara, and accused both of them also of nihilism, in the chapters devoted to them called\u00a0<em>The Cosmic Illusion<\/em>.<\/p><p>The matter is very important and should be clarified. In my view, based on my experience, the matter is resolved if we carefully observe the panorama and explain it with a precise terminology. Unfortunately in the time available I cannot elaborate on this subject, but in a few words it is like this: When the human spirit transcends its individuality and the categories of time and space, the world is absorbed, so to speak, by the Absolute, which is Immutable. But human Nature impedes the spirit from remaining in that state. The very Life, the vital impulse that animates the Universe, returns it to life. But then the contrast with the Immutable is dramatic, the mutable is presented to it in a dizzy way, the living as unstable, the World as a dream. And here we have the origin of the strange language used by the mystics: the reality as Maya, as illusory, as unreal.<\/p><p>Be as it may, after these ascents and descents, the spirit finds itself living in this changing reality, within this nature, and this is the human condition that we must accept, if not as absolute, as relative, unstable and perishable; and, above all as a manifestation of the Absolute. And this is the essential difference of he who has been able to transcend his individuality: there has been a transformation that has taken place in his spirit and he has gained another perspective; that I have called\u00a0<em>essential perspective<\/em>. He goes back to his individuality, but he doesn\u2019t have any more an individual or egocentric perspective; he has now a\u00a0<em>universal perspective<\/em>. He has acquired, in my terminology, a\u00a0<em>universal Consciousness<\/em>\u00a0and acts accordingly with the universal moral order, with the\u00a0<em>Dharmakaya<\/em>, with the\u00a0<em>Atman<\/em>. As very well says Shankara:\u00a0<em>he remains the witness of all transformation, he knows the bliss of Nirvana.<\/em>\u00a0The Dharma and the Dhamma are inspired by this\u00a0<em>universal Consciousness<\/em>\u00a0and for this reason they tend towards it and help the human being to achieve the said<em>\u00a0essential perspective<\/em>.<\/p><p>In conclusion: It is absolutely necessary to erase once and for all the stigma of nihilism from the Dharma and the Dhamma, to establish that they do not negate the existence of this spatial-temporal reality; otherwise there is no possibility for its insertion in contemporary society. It is indispensable that they are not seen as a denial of life, but as a\u00a0<em>project towards the plenitude of life, as eternal paradigms for man\u2019s actions<\/em>.<\/p><h5 id=\"fourth-part\" class=\"lead\">And this takes us to the\u00a0<strong>fourth subject<\/strong>\u00a0that I wanted to deal with:\u00a0<strong>The difficulty of inserting the Dhamma and the Dharma in contemporary society<\/strong>.<\/h5><p>All the Buddhist Sutras and the Upanishads are written from the perspective of the Absolute, and for this reason they are only comprehensible for those who have an elevated level of consciousness that allows them to intuit the Transcendent. For the others, the great majority of human beings, this language is unintelligible; they just do not know what they are talking about.<\/p><p>In times of spiritual growth the number of people of spirit is higher, in periods of spiritual decline, like the present one, these sacred texts never reach the understanding of the wider public. For them, Sat-Sit-Ananda, means nothing: their knowledge is vain information, their existence is day to day, and they look for their happiness in the acquisition of objects and in increasing their comforts.<\/p><p>The human being, especially in the West, has suffered a long and constant process of alienation from the Essence of life. The whole materialism, including its philosophy, is a result of the said alienation. Centuries ago man has managed to satisfy his basic needs, but in his mind he has still not gone beyond the stage of survival; for this reason he obsessively insists on his security and the constant acquisition of things.<\/p><p>Consumer society stimulates this mentality and keeps humans in this stage. In the same way the constant growth of population permanently generates new needs, and tends to perpetuate the survival stage; which is an elemental and primitive stage in the evolution of the human being. Those who are not conscious of their alienation, and have not gone beyond their survival stage, have no possibility of understanding, and even less of practicing the Dhamma and the Dharma.<\/p><p>I believe that the Dhamma and the Dharma are found with a great counter trend, and inserting them in contemporary society is thus a heroic task. Nevertheless, I promise to do everything possible for this aspiration to become reality; because I believe that can be a decisive step in the history of humanity if these two universal forces can together push The Wheel of Life.<\/p><figure class=\"figure mt-2\"><\/figure>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-fd43195 elementor-widget elementor-widget-image\" data-id=\"fd43195\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"image.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t\t\t\t\t<figure class=\"wp-caption\">\n\t\t\t\t\t\t\t\t\t\t<img loading=\"lazy\" decoding=\"async\" width=\"576\" height=\"1024\" src=\"https:\/\/eduamin.com.ar\/wp-content\/uploads\/2021\/10\/conference-at-nalanda-university-bihar-1.jpg\" class=\"attachment-large size-large wp-image-1007\" alt=\"Conference at Nalanda University\" \/>\t\t\t\t\t\t\t\t\t\t\t<figcaption class=\"widget-image-caption wp-caption-text\">Ozan Lavoisier with a replica of the famous Ashaka pillar, a gift from Nalanda University.<\/figcaption>\n\t\t\t\t\t\t\t\t\t\t<\/figure>\n\t\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-bc7aa9b elementor-widget elementor-widget-post-comments\" data-id=\"bc7aa9b\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"post-comments.theme_comments\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t \t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-740cd6e elementor-widget elementor-widget-wp-widget-recent-comments\" data-id=\"740cd6e\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"wp-widget-recent-comments.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t<h5>Comentarios recientes<\/h5><nav aria-label=\"Comentarios recientes\"><ul id=\"recentcomments\"><li class=\"recentcomments\"><span class=\"comment-author-link\"><a href=\"https:\/\/downloader.run\/hi\/\" class=\"url\" rel=\"ugc external nofollow\">\u0911\u0928\u0932\u093e\u0907\u0928 \u0935\u0940\u0921\u093f\u092f\u094b \u0921\u093e\u0909\u0928\u0932\u094b\u0921\u0930 vidmate for pc<\/a><\/span> en <a href=\"https:\/\/eduamin.com.ar\/?p=3311#comment-56\">On Consciousness, regarding the Congress in Bangalore, India<\/a><\/li><li class=\"recentcomments\"><span class=\"comment-author-link\"><a href=\"https:\/\/vtopcial.com\/\" class=\"url\" rel=\"ugc external nofollow\">cialis online ordering<\/a><\/span> en <a href=\"https:\/\/eduamin.com.ar\/?p=1024#comment-42\">Conference at Nalanda University<\/a><\/li><li class=\"recentcomments\"><span class=\"comment-author-link\"><a href=\"https:\/\/vtopcial.com\/\" class=\"url\" rel=\"ugc external nofollow\">buy cialis<\/a><\/span> en <a href=\"https:\/\/eduamin.com.ar\/?p=1024#comment-38\">Conference at Nalanda University<\/a><\/li><li class=\"recentcomments\"><span class=\"comment-author-link\"><a href=\"https:\/\/www.jiuaiyao.com\/\" class=\"url\" rel=\"ugc external nofollow\">\u5c31\u7231\u8981<\/a><\/span> en <a href=\"https:\/\/eduamin.com.ar\/?p=1058#comment-16\">Seminar invited by the Indian Embassy.<\/a><\/li><\/ul><\/nav>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-34071c76 elementor-section-boxed elementor-section-height-default elementor-section-height-default\" data-id=\"34071c76\" data-element_type=\"section\" data-e-type=\"section\" data-settings=\"{&quot;background_background&quot;:&quot;classic&quot;}\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-50 elementor-top-column elementor-element elementor-element-5dcfc151\" data-id=\"5dcfc151\" data-element_type=\"column\" data-e-type=\"column\">\n\t\t\t<div class=\"elementor-widget-wrap elementor-element-populated\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-216bbfe elementor-shape-circle e-grid-align-left elementor-grid-0 elementor-widget elementor-widget-social-icons\" data-id=\"216bbfe\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"social-icons.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t<div class=\"elementor-social-icons-wrapper elementor-grid\" role=\"list\">\n\t\t\t\t\t\t\t<span class=\"elementor-grid-item\" role=\"listitem\">\n\t\t\t\t\t<a class=\"elementor-icon elementor-social-icon elementor-social-icon-facebook elementor-repeater-item-ac248dd\" href=\"https:\/\/www.facebook.com\/JulioOzanLavoisier\/\" target=\"_blank\">\n\t\t\t\t\t\t<span class=\"elementor-screen-only\">Facebook<\/span>\n\t\t\t\t\t\t<i aria-hidden=\"true\" class=\"fab fa-facebook\"><\/i>\t\t\t\t\t<\/a>\n\t\t\t\t<\/span>\n\t\t\t\t\t\t\t<span class=\"elementor-grid-item\" role=\"listitem\">\n\t\t\t\t\t<a class=\"elementor-icon elementor-social-icon elementor-social-icon-facebook-messenger elementor-repeater-item-46e02ed\" target=\"_blank\">\n\t\t\t\t\t\t<span class=\"elementor-screen-only\">Facebook-messenger<\/span>\n\t\t\t\t\t\t<i aria-hidden=\"true\" class=\"fab fa-facebook-messenger\"><\/i>\t\t\t\t\t<\/a>\n\t\t\t\t<\/span>\n\t\t\t\t\t\t\t<span class=\"elementor-grid-item\" role=\"listitem\">\n\t\t\t\t\t<a class=\"elementor-icon elementor-social-icon elementor-social-icon-instagram elementor-repeater-item-5e8e0b6\" href=\"https:\/\/www.instagram.com\/ozanlavoisier\/\" target=\"_blank\">\n\t\t\t\t\t\t<span class=\"elementor-screen-only\">Instagram<\/span>\n\t\t\t\t\t\t<i aria-hidden=\"true\" class=\"fab fa-instagram\"><\/i>\t\t\t\t\t<\/a>\n\t\t\t\t<\/span>\n\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t<div class=\"elementor-column elementor-col-50 elementor-top-column elementor-element elementor-element-6cd7a41f\" data-id=\"6cd7a41f\" data-element_type=\"column\" data-e-type=\"column\">\n\t\t\t<div class=\"elementor-widget-wrap elementor-element-populated\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-174581a1 elementor-widget elementor-widget-text-editor\" data-id=\"174581a1\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t\t<span style=\"font-size:14px;\">\u00a9 Copyright 2022<\/span>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<\/div>\n\t\t","protected":false},"excerpt":{"rendered":"<p>Lecture given at the renowned university of Bihar, India, January 2018, before a prestigious audience present.<\/p>\n","protected":false},"author":1,"featured_media":569,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"ngg_post_thumbnail":0,"footnotes":""},"categories":[23],"tags":[],"class_list":["post-1024","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-lectures"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v27.7 - https:\/\/yoast.com\/product\/yoast-seo-wordpress\/ -->\n<title>Conference at Nalanda University - Julio Ozan Lavoisier<\/title>\n<meta name=\"description\" content=\"Lecture given at the renowned university of Bihar, India, January 2018, before a prestigious audience present.\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/eduamin.com.ar\/?p=1024\" \/>\n<meta property=\"og:locale\" content=\"es_ES\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Conference at Nalanda University - Julio Ozan Lavoisier\" \/>\n<meta property=\"og:description\" content=\"Lecture given at the renowned university of Bihar, India, January 2018, before a prestigious audience present.\" \/>\n<meta property=\"og:url\" content=\"https:\/\/eduamin.com.ar\/?p=1024\" \/>\n<meta property=\"og:site_name\" content=\"Julio Ozan Lavoisier\" \/>\n<meta property=\"article:author\" content=\"https:\/\/www.facebook.com\/JulioOzanLavoisier\" \/>\n<meta property=\"article:published_time\" content=\"2021-10-30T15:10:58+00:00\" \/>\n<meta property=\"article:modified_time\" content=\"2025-02-03T15:04:53+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/eduamin.com.ar\/wp-content\/uploads\/2021\/10\/conferencia-nalanda-01.jpg\" \/>\n\t<meta property=\"og:image:width\" content=\"768\" \/>\n\t<meta property=\"og:image:height\" content=\"512\" \/>\n\t<meta property=\"og:image:type\" content=\"image\/jpeg\" \/>\n<meta name=\"author\" content=\"Julio Oz\u00e1n Lavoisier\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:label1\" content=\"Escrito por\" \/>\n\t<meta name=\"twitter:data1\" content=\"Julio Oz\u00e1n Lavoisier\" \/>\n\t<meta name=\"twitter:label2\" content=\"Tiempo de lectura\" \/>\n\t<meta name=\"twitter:data2\" content=\"16 minutos\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\\\/\\\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\\\/\\\/eduamin.com.ar\\\/?p=1024#article\",\"isPartOf\":{\"@id\":\"https:\\\/\\\/eduamin.com.ar\\\/?p=1024\"},\"author\":{\"name\":\"Julio Oz\u00e1n Lavoisier\",\"@id\":\"https:\\\/\\\/eduamin.com.ar\\\/#\\\/schema\\\/person\\\/8a2c58a07e1a87f0f83fdae6d4e73420\"},\"headline\":\"Conference at Nalanda University\",\"datePublished\":\"2021-10-30T15:10:58+00:00\",\"dateModified\":\"2025-02-03T15:04:53+00:00\",\"mainEntityOfPage\":{\"@id\":\"https:\\\/\\\/eduamin.com.ar\\\/?p=1024\"},\"wordCount\":3136,\"commentCount\":2,\"publisher\":{\"@id\":\"https:\\\/\\\/eduamin.com.ar\\\/#organization\"},\"image\":{\"@id\":\"https:\\\/\\\/eduamin.com.ar\\\/?p=1024#primaryimage\"},\"thumbnailUrl\":\"https:\\\/\\\/eduamin.com.ar\\\/wp-content\\\/uploads\\\/2021\\\/10\\\/conferencia-nalanda-01.jpg\",\"articleSection\":[\"Lectures\"],\"inLanguage\":\"es-AR\",\"potentialAction\":[{\"@type\":\"CommentAction\",\"name\":\"Comment\",\"target\":[\"https:\\\/\\\/eduamin.com.ar\\\/?p=1024#respond\"]}]},{\"@type\":\"WebPage\",\"@id\":\"https:\\\/\\\/eduamin.com.ar\\\/?p=1024\",\"url\":\"https:\\\/\\\/eduamin.com.ar\\\/?p=1024\",\"name\":\"Conference at Nalanda University - Julio Ozan Lavoisier\",\"isPartOf\":{\"@id\":\"https:\\\/\\\/eduamin.com.ar\\\/#website\"},\"primaryImageOfPage\":{\"@id\":\"https:\\\/\\\/eduamin.com.ar\\\/?p=1024#primaryimage\"},\"image\":{\"@id\":\"https:\\\/\\\/eduamin.com.ar\\\/?p=1024#primaryimage\"},\"thumbnailUrl\":\"https:\\\/\\\/eduamin.com.ar\\\/wp-content\\\/uploads\\\/2021\\\/10\\\/conferencia-nalanda-01.jpg\",\"datePublished\":\"2021-10-30T15:10:58+00:00\",\"dateModified\":\"2025-02-03T15:04:53+00:00\",\"description\":\"Lecture given at the renowned university of Bihar, India, January 2018, before a prestigious audience present.\",\"breadcrumb\":{\"@id\":\"https:\\\/\\\/eduamin.com.ar\\\/?p=1024#breadcrumb\"},\"inLanguage\":\"es-AR\",\"potentialAction\":[{\"@type\":\"ReadAction\",\"target\":[\"https:\\\/\\\/eduamin.com.ar\\\/?p=1024\"]}]},{\"@type\":\"ImageObject\",\"inLanguage\":\"es-AR\",\"@id\":\"https:\\\/\\\/eduamin.com.ar\\\/?p=1024#primaryimage\",\"url\":\"https:\\\/\\\/eduamin.com.ar\\\/wp-content\\\/uploads\\\/2021\\\/10\\\/conferencia-nalanda-01.jpg\",\"contentUrl\":\"https:\\\/\\\/eduamin.com.ar\\\/wp-content\\\/uploads\\\/2021\\\/10\\\/conferencia-nalanda-01.jpg\",\"width\":768,\"height\":512,\"caption\":\"Conferencia en la Universidad de Nalanda\"},{\"@type\":\"BreadcrumbList\",\"@id\":\"https:\\\/\\\/eduamin.com.ar\\\/?p=1024#breadcrumb\",\"itemListElement\":[{\"@type\":\"ListItem\",\"position\":1,\"name\":\"Inicio\",\"item\":\"https:\\\/\\\/eduamin.com.ar\\\/\"},{\"@type\":\"ListItem\",\"position\":2,\"name\":\"Conference at Nalanda University\"}]},{\"@type\":\"WebSite\",\"@id\":\"https:\\\/\\\/eduamin.com.ar\\\/#website\",\"url\":\"https:\\\/\\\/eduamin.com.ar\\\/\",\"name\":\"Julio Ozan Lavoisier\",\"description\":\"Escritor y fil\u00f3sofo argentino.\",\"publisher\":{\"@id\":\"https:\\\/\\\/eduamin.com.ar\\\/#organization\"},\"potentialAction\":[{\"@type\":\"SearchAction\",\"target\":{\"@type\":\"EntryPoint\",\"urlTemplate\":\"https:\\\/\\\/eduamin.com.ar\\\/?s={search_term_string}\"},\"query-input\":{\"@type\":\"PropertyValueSpecification\",\"valueRequired\":true,\"valueName\":\"search_term_string\"}}],\"inLanguage\":\"es-AR\"},{\"@type\":\"Organization\",\"@id\":\"https:\\\/\\\/eduamin.com.ar\\\/#organization\",\"name\":\"Julio Ozan Lavoisier\",\"url\":\"https:\\\/\\\/eduamin.com.ar\\\/\",\"logo\":{\"@type\":\"ImageObject\",\"inLanguage\":\"es-AR\",\"@id\":\"https:\\\/\\\/eduamin.com.ar\\\/#\\\/schema\\\/logo\\\/image\\\/\",\"url\":\"https:\\\/\\\/eduamin.com.ar\\\/wp-content\\\/uploads\\\/2021\\\/10\\\/brand.png\",\"contentUrl\":\"https:\\\/\\\/eduamin.com.ar\\\/wp-content\\\/uploads\\\/2021\\\/10\\\/brand.png\",\"width\":1200,\"height\":114,\"caption\":\"Julio Ozan Lavoisier\"},\"image\":{\"@id\":\"https:\\\/\\\/eduamin.com.ar\\\/#\\\/schema\\\/logo\\\/image\\\/\"}},{\"@type\":\"Person\",\"@id\":\"https:\\\/\\\/eduamin.com.ar\\\/#\\\/schema\\\/person\\\/8a2c58a07e1a87f0f83fdae6d4e73420\",\"name\":\"Julio Oz\u00e1n Lavoisier\",\"image\":{\"@type\":\"ImageObject\",\"inLanguage\":\"es-AR\",\"@id\":\"https:\\\/\\\/secure.gravatar.com\\\/avatar\\\/929ba7eb24e7ba62321802574487d56b9fe103a89bb0943f047217e8138b8189?s=96&d=mm&r=g\",\"url\":\"https:\\\/\\\/secure.gravatar.com\\\/avatar\\\/929ba7eb24e7ba62321802574487d56b9fe103a89bb0943f047217e8138b8189?s=96&d=mm&r=g\",\"contentUrl\":\"https:\\\/\\\/secure.gravatar.com\\\/avatar\\\/929ba7eb24e7ba62321802574487d56b9fe103a89bb0943f047217e8138b8189?s=96&d=mm&r=g\",\"caption\":\"Julio Oz\u00e1n Lavoisier\"},\"description\":\"Julio Ozan Lavoisier studied philosophy at the National University of Cuyo (Argentina) and then in Aix-en-Provence (France). He sailed for 12 years aboard an old wooden sailboat; this allowed him to meet diverse and remote cultures, which has always been his passion. In San Francisco (USA), was part of the countercultural movement of the 60s. Then he moved to Sierra Nevada (Spain), to the ranch Ken (La quietud), \\\"the highest in Spain\\\", where he lived for 15 years dedicated to reflection, contemplation and study. The last twenty years he has resided in Rancho Kuan, \\\"La contemplaci\u00f3n\\\", in a house of stone and wood that he build, already covered with flowers hidden in a grove that he has planted, at the foot of the mountain range Los Andes, in Mendoza, Argentina. This retired life has been complemented by prolonged stays in India, which has allowed him to know the varied expressions of that civilization, as is evident in his work.\",\"sameAs\":[\"https:\\\/\\\/eduamin.com.ar\",\"https:\\\/\\\/www.facebook.com\\\/JulioOzanLavoisier\",\"https:\\\/\\\/www.instagram.com\\\/ozanlavoisier\\\/\",\"https:\\\/\\\/ar.linkedin.com\\\/in\\\/ozanlavoisier\"],\"url\":\"https:\\\/\\\/eduamin.com.ar\\\/?author=1\"}]}<\/script>\n<!-- \/ Yoast SEO plugin. -->","yoast_head_json":{"title":"Conference at Nalanda University - Julio Ozan Lavoisier","description":"Lecture given at the renowned university of Bihar, India, January 2018, before a prestigious audience present.","robots":{"index":"index","follow":"follow","max-snippet":"max-snippet:-1","max-image-preview":"max-image-preview:large","max-video-preview":"max-video-preview:-1"},"canonical":"https:\/\/eduamin.com.ar\/?p=1024","og_locale":"es_ES","og_type":"article","og_title":"Conference at Nalanda University - Julio Ozan Lavoisier","og_description":"Lecture given at the renowned university of Bihar, India, January 2018, before a prestigious audience present.","og_url":"https:\/\/eduamin.com.ar\/?p=1024","og_site_name":"Julio Ozan Lavoisier","article_author":"https:\/\/www.facebook.com\/JulioOzanLavoisier","article_published_time":"2021-10-30T15:10:58+00:00","article_modified_time":"2025-02-03T15:04:53+00:00","og_image":[{"width":768,"height":512,"url":"https:\/\/eduamin.com.ar\/wp-content\/uploads\/2021\/10\/conferencia-nalanda-01.jpg","type":"image\/jpeg"}],"author":"Julio Oz\u00e1n Lavoisier","twitter_card":"summary_large_image","twitter_misc":{"Escrito por":"Julio Oz\u00e1n Lavoisier","Tiempo de lectura":"16 minutos"},"schema":{"@context":"https:\/\/schema.org","@graph":[{"@type":"Article","@id":"https:\/\/eduamin.com.ar\/?p=1024#article","isPartOf":{"@id":"https:\/\/eduamin.com.ar\/?p=1024"},"author":{"name":"Julio Oz\u00e1n Lavoisier","@id":"https:\/\/eduamin.com.ar\/#\/schema\/person\/8a2c58a07e1a87f0f83fdae6d4e73420"},"headline":"Conference at Nalanda University","datePublished":"2021-10-30T15:10:58+00:00","dateModified":"2025-02-03T15:04:53+00:00","mainEntityOfPage":{"@id":"https:\/\/eduamin.com.ar\/?p=1024"},"wordCount":3136,"commentCount":2,"publisher":{"@id":"https:\/\/eduamin.com.ar\/#organization"},"image":{"@id":"https:\/\/eduamin.com.ar\/?p=1024#primaryimage"},"thumbnailUrl":"https:\/\/eduamin.com.ar\/wp-content\/uploads\/2021\/10\/conferencia-nalanda-01.jpg","articleSection":["Lectures"],"inLanguage":"es-AR","potentialAction":[{"@type":"CommentAction","name":"Comment","target":["https:\/\/eduamin.com.ar\/?p=1024#respond"]}]},{"@type":"WebPage","@id":"https:\/\/eduamin.com.ar\/?p=1024","url":"https:\/\/eduamin.com.ar\/?p=1024","name":"Conference at Nalanda University - Julio Ozan Lavoisier","isPartOf":{"@id":"https:\/\/eduamin.com.ar\/#website"},"primaryImageOfPage":{"@id":"https:\/\/eduamin.com.ar\/?p=1024#primaryimage"},"image":{"@id":"https:\/\/eduamin.com.ar\/?p=1024#primaryimage"},"thumbnailUrl":"https:\/\/eduamin.com.ar\/wp-content\/uploads\/2021\/10\/conferencia-nalanda-01.jpg","datePublished":"2021-10-30T15:10:58+00:00","dateModified":"2025-02-03T15:04:53+00:00","description":"Lecture given at the renowned university of Bihar, India, January 2018, before a prestigious audience present.","breadcrumb":{"@id":"https:\/\/eduamin.com.ar\/?p=1024#breadcrumb"},"inLanguage":"es-AR","potentialAction":[{"@type":"ReadAction","target":["https:\/\/eduamin.com.ar\/?p=1024"]}]},{"@type":"ImageObject","inLanguage":"es-AR","@id":"https:\/\/eduamin.com.ar\/?p=1024#primaryimage","url":"https:\/\/eduamin.com.ar\/wp-content\/uploads\/2021\/10\/conferencia-nalanda-01.jpg","contentUrl":"https:\/\/eduamin.com.ar\/wp-content\/uploads\/2021\/10\/conferencia-nalanda-01.jpg","width":768,"height":512,"caption":"Conferencia en la Universidad de Nalanda"},{"@type":"BreadcrumbList","@id":"https:\/\/eduamin.com.ar\/?p=1024#breadcrumb","itemListElement":[{"@type":"ListItem","position":1,"name":"Inicio","item":"https:\/\/eduamin.com.ar\/"},{"@type":"ListItem","position":2,"name":"Conference at Nalanda University"}]},{"@type":"WebSite","@id":"https:\/\/eduamin.com.ar\/#website","url":"https:\/\/eduamin.com.ar\/","name":"Julio Ozan Lavoisier","description":"Escritor y fil\u00f3sofo argentino.","publisher":{"@id":"https:\/\/eduamin.com.ar\/#organization"},"potentialAction":[{"@type":"SearchAction","target":{"@type":"EntryPoint","urlTemplate":"https:\/\/eduamin.com.ar\/?s={search_term_string}"},"query-input":{"@type":"PropertyValueSpecification","valueRequired":true,"valueName":"search_term_string"}}],"inLanguage":"es-AR"},{"@type":"Organization","@id":"https:\/\/eduamin.com.ar\/#organization","name":"Julio Ozan Lavoisier","url":"https:\/\/eduamin.com.ar\/","logo":{"@type":"ImageObject","inLanguage":"es-AR","@id":"https:\/\/eduamin.com.ar\/#\/schema\/logo\/image\/","url":"https:\/\/eduamin.com.ar\/wp-content\/uploads\/2021\/10\/brand.png","contentUrl":"https:\/\/eduamin.com.ar\/wp-content\/uploads\/2021\/10\/brand.png","width":1200,"height":114,"caption":"Julio Ozan Lavoisier"},"image":{"@id":"https:\/\/eduamin.com.ar\/#\/schema\/logo\/image\/"}},{"@type":"Person","@id":"https:\/\/eduamin.com.ar\/#\/schema\/person\/8a2c58a07e1a87f0f83fdae6d4e73420","name":"Julio Oz\u00e1n Lavoisier","image":{"@type":"ImageObject","inLanguage":"es-AR","@id":"https:\/\/secure.gravatar.com\/avatar\/929ba7eb24e7ba62321802574487d56b9fe103a89bb0943f047217e8138b8189?s=96&d=mm&r=g","url":"https:\/\/secure.gravatar.com\/avatar\/929ba7eb24e7ba62321802574487d56b9fe103a89bb0943f047217e8138b8189?s=96&d=mm&r=g","contentUrl":"https:\/\/secure.gravatar.com\/avatar\/929ba7eb24e7ba62321802574487d56b9fe103a89bb0943f047217e8138b8189?s=96&d=mm&r=g","caption":"Julio Oz\u00e1n Lavoisier"},"description":"Julio Ozan Lavoisier studied philosophy at the National University of Cuyo (Argentina) and then in Aix-en-Provence (France). He sailed for 12 years aboard an old wooden sailboat; this allowed him to meet diverse and remote cultures, which has always been his passion. In San Francisco (USA), was part of the countercultural movement of the 60s. Then he moved to Sierra Nevada (Spain), to the ranch Ken (La quietud), \"the highest in Spain\", where he lived for 15 years dedicated to reflection, contemplation and study. The last twenty years he has resided in Rancho Kuan, \"La contemplaci\u00f3n\", in a house of stone and wood that he build, already covered with flowers hidden in a grove that he has planted, at the foot of the mountain range Los Andes, in Mendoza, Argentina. This retired life has been complemented by prolonged stays in India, which has allowed him to know the varied expressions of that civilization, as is evident in his work.","sameAs":["https:\/\/eduamin.com.ar","https:\/\/www.facebook.com\/JulioOzanLavoisier","https:\/\/www.instagram.com\/ozanlavoisier\/","https:\/\/ar.linkedin.com\/in\/ozanlavoisier"],"url":"https:\/\/eduamin.com.ar\/?author=1"}]}},"_links":{"self":[{"href":"https:\/\/eduamin.com.ar\/index.php?rest_route=\/wp\/v2\/posts\/1024","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/eduamin.com.ar\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/eduamin.com.ar\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/eduamin.com.ar\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/eduamin.com.ar\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=1024"}],"version-history":[{"count":0,"href":"https:\/\/eduamin.com.ar\/index.php?rest_route=\/wp\/v2\/posts\/1024\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/eduamin.com.ar\/index.php?rest_route=\/wp\/v2\/media\/569"}],"wp:attachment":[{"href":"https:\/\/eduamin.com.ar\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=1024"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/eduamin.com.ar\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=1024"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/eduamin.com.ar\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=1024"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}