{"id":3446,"date":"2024-03-12T15:04:49","date_gmt":"2024-03-12T18:04:49","guid":{"rendered":"https:\/\/eduamin.com.ar\/?p=3446"},"modified":"2025-03-19T14:35:28","modified_gmt":"2025-03-19T17:35:28","slug":"la-recherche-de-la-conscience-universelle","status":"publish","type":"post","link":"https:\/\/eduamin.com.ar\/?p=3446&lang=es","title":{"rendered":"LA RECHERCHE DE LA CONSCIENCE UNIVERSELLE"},"content":{"rendered":"\t\t<div data-elementor-type=\"wp-post\" data-elementor-id=\"3446\" class=\"elementor elementor-3446\">\n\t\t\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-30b1081b elementor-section-boxed elementor-section-height-default elementor-section-height-default\" data-id=\"30b1081b\" data-element_type=\"section\" data-e-type=\"section\" data-settings=\"{&quot;background_background&quot;:&quot;classic&quot;}\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t<div 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elementor-widget-breadcrumbs\" data-id=\"4b857f0b\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"breadcrumbs.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t \t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-6263dd4e elementor-widget elementor-widget-heading\" data-id=\"6263dd4e\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">LA RECHERCHE DE LA CONSCIENCE UNIVERSELLE <\/h2>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-47a3493e elementor-widget elementor-widget-text-editor\" data-id=\"47a3493e\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t\t<h5><em>L&#8217;\u00e9dition anglaise de ce livre publi\u00e9e par Motilal Banarsidass Publishers \u00e0 Delhi, en Inde, a suscit\u00e9 un int\u00e9r\u00eat g\u00e9n\u00e9ral et une large diffusion en Europe ; \u00e0 Londres AbeBooks (Advanced Book Exchange) et IberLibrocom en Espagne, elle est consid\u00e9r\u00e9e comme un best-seller.<\/em><\/h5><p class=\"text-muted\"><em>(Published by Motilal Banarsidass Publishers, New Delhi, India, 2024).<\/em><\/p><p><span class=\"TextRun SCXW258949239 BCX0\" lang=\"FR-FR\" xml:lang=\"FR-FR\" data-contrast=\"auto\"><span class=\"NormalTextRun SCXW258949239 BCX0\">A<\/span><span class=\"NormalTextRun SCXW258949239 BCX0\">u-del\u00e0 des complexit\u00e9s qu\u2019implique le langage philosophique et des diff\u00e9rences qui peuvent exister entre les auteurs que nous avons vus, il y a quelques v\u00e9rit\u00e9s simples sur lesquelles tous s\u2019accordent et que le lecteur doit garder en m\u00e9moire\u202f: une vie sans amour, sans bont\u00e9 et sans beaut\u00e9, c\u2019est-\u00e0-dire sans une aspiration qui nous \u00e9loigne de son aspect r\u00e9p\u00e9titif, ennuyeux, profane et animal, sans une recherche et une pratique des paradigmes qui lui donne un sens, la vie est une mis\u00e8re, ou dans le meilleur des cas, un cauchemar. Cette recherche n\u2019est pas une t\u00e2che r\u00e9serv\u00e9e aux intellectuels oisifs, mais aux chercheurs sinc\u00e8res des raisons de notre existence. Ces Id\u00e9es, qu\u2019elles soient appel\u00e9es Unit\u00e9, Nirvana, Brahman ou Absolu, nous projettent vers le point culminant de notre vie, vers sa pl\u00e9nitude.\u00a0<\/span><\/span><span class=\"EOP SCXW258949239 BCX0\" data-ccp-props=\"{&quot;201341983&quot;:0,&quot;335551550&quot;:6,&quot;335551620&quot;:6,&quot;335559731&quot;:425,&quot;335559740&quot;:240,&quot;469777462&quot;:[9639],&quot;469777927&quot;:[0],&quot;469777928&quot;:[1]}\">\u00a0<\/span><\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-31087fc elementor-widget elementor-widget-image\" data-id=\"31087fc\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"image.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<img fetchpriority=\"high\" decoding=\"async\" width=\"791\" height=\"1024\" src=\"https:\/\/eduamin.com.ar\/wp-content\/uploads\/2024\/03\/WhatsApp-Image-2024-03-11-at-19.48.12-791x1024.jpeg\" class=\"attachment-large size-large wp-image-3450\" alt=\"\" srcset=\"https:\/\/eduamin.com.ar\/wp-content\/uploads\/2024\/03\/WhatsApp-Image-2024-03-11-at-19.48.12-791x1024.jpeg 791w, https:\/\/eduamin.com.ar\/wp-content\/uploads\/2024\/03\/WhatsApp-Image-2024-03-11-at-19.48.12-232x300.jpeg 232w, https:\/\/eduamin.com.ar\/wp-content\/uploads\/2024\/03\/WhatsApp-Image-2024-03-11-at-19.48.12-768x994.jpeg 768w, https:\/\/eduamin.com.ar\/wp-content\/uploads\/2024\/03\/WhatsApp-Image-2024-03-11-at-19.48.12-1187x1536.jpeg 1187w, https:\/\/eduamin.com.ar\/wp-content\/uploads\/2024\/03\/WhatsApp-Image-2024-03-11-at-19.48.12.jpeg 1236w\" sizes=\"(max-width: 791px) 100vw, 791px\" \/>\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-971f79f elementor-widget elementor-widget-button\" data-id=\"971f79f\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"button.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t\t<div class=\"elementor-button-wrapper\">\n\t\t\t\t\t<a class=\"elementor-button elementor-button-link elementor-size-xl\" href=\"https:\/\/www.amazon.fr\/dp\/B0CVXRVVCG\" target=\"_blank\">\n\t\t\t\t\t\t<span class=\"elementor-button-content-wrapper\">\n\t\t\t\t\t\t<span class=\"elementor-button-icon\">\n\t\t\t\t<i aria-hidden=\"true\" class=\"far fa-arrow-alt-circle-down\"><\/i>\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t<span class=\"elementor-button-text\">Disponible sur Amazon en tant que livre \u00e9lectronique - Cliquez ici pour t\u00e9l\u00e9charger<\/span>\n\t\t\t\t\t<\/span>\n\t\t\t\t\t<\/a>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-c81f789 elementor-widget elementor-widget-text-editor\" data-id=\"c81f789\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t\t<h3>SOMMAIRE<\/h3><p>Prologue <br \/>Pr\u00e9face <br \/>Postulat m\u00e9thodologique <br \/>Ce que j\u2019entends par Philosophie de l\u2019Histoire <br \/>L\u2019histoire et nous <br \/>A propos de la recherche <br \/>De l\u2019origine des id\u00e9es <br \/>Platoniciens et aristot\u00e9liciens <br \/>Id\u00e9alisme universel <br \/>Types d\u2019Id\u00e9alisme <br \/>Mystiques et philosophes <br \/>Monoth\u00e9isme et polyth\u00e9isme <br \/>Monisme et dualisme <br \/>Le Dieu des philosophes, des mystiques et du folklore <br \/>Le Dieu des philosophes et des artistes<\/p><p><strong>LA RECHERCHE \u00c0 GR\u00c8CE<\/strong> <br \/>Introduction <br \/>Les pr\u00e9socratiques <br \/>X\u00e9nophane <br \/>H\u00e9raclite <br \/>Parm\u00e9nide <br \/>Anaxagore <br \/>La physique des pr\u00e9socratiques <br \/>Platon <br \/>Aristote<\/p><p><strong>LA RECHERCHE \u00c0 ROME<\/strong> <br \/>Rome et Alexandre <br \/>Sto\u00efcisme \u00e0 Rome <br \/>Rome et Virgile<\/p><p>Plotin <br \/>Les mythes et la r\u00e9alit\u00e9 <br \/>Plotin et Platon <br \/>Plotin \u00e0 la lumi\u00e8re de mon exp\u00e9rience <br \/>Plotin, sa projection universelle <\/p><p><strong>L\u2019ESPRIT AU MOYEN \u00c2GE<\/strong><\/p><p>Introduction <br \/>Sto\u00efcisme et Christianisme <br \/>Le christianisme dont nous avons h\u00e9rit\u00e9 <br \/>Le Moyen-\u00c2ge dans les trois grandes civilisations <br \/>Platonisme et civilisation <\/p><p><strong>LA RECHERCHE DANS LA RENAISSANCE<\/strong><\/p><p>Byzance <br \/>Byzance et Florence <br \/>George G\u00e9miste Pl\u00e9thon <br \/>Ficin <br \/>L\u2019esprit de la Renaissance <br \/>Renaissance et Moyen \u00c2ge <br \/>L\u2019Esprit universel dans la Renaissance <br \/>L\u2019aristocratie et l\u2019\u00c9glise <br \/>Humanisme, Renaissance et R\u00e9forme <br \/>R\u00e9forme et Contre-r\u00e9forme <br \/>Giordano Bruno <br \/>Bruno et l\u2019imagination <br \/>Bruno, conclusion <br \/>Spinoza <br \/>De la connaissance de l\u2019\u00c2me <br \/>Spinoza, conclusion<\/p><p><br \/><strong>LA RECHERCHE DANS LE SI\u00c8CLE DES LUMI\u00c8RES<\/strong><\/p><p>Introduction <br \/>Kant <br \/>La vision historique de Kant<\/p><p><strong>LA RECHERCHE DANS LE ROMANTISME<\/strong> <br \/>Introduction<\/p><p>Fichte <br \/>La religion de Fichte<\/p><p>Schelling <br \/>Philosophie de la Nature <br \/>L\u2019intuition de Schelling <br \/>La religion de Schelling<\/p><p>Hegel <br \/>La dialectique dans l\u2019histoire chez Hegel <br \/>Id\u00e9alisme et Philosophie de l\u2019Histoire <br \/>Id\u00e9alisme, conclusion <br \/>Le Romantisme des artistes<\/p><p>Schopenhauer <br \/>Le Monde comme Volont\u00e9 <br \/>Le Monde comme Croyance <br \/>Les circonstances internes de Schopenhauer <br \/>Le Monde comme Repr\u00e9sentation <br \/>Vie ascendante et d\u00e9croissante <br \/>La trag\u00e9die de Schopenhauer\u2026 et des philosophes <br \/>La vision cosmique en Am\u00e9rique<\/p><p><br \/><strong>SYNTH\u00c8SE DES D\u00c9PLACEMENTS DE L\u2019ESPRIT<\/strong><\/p><p>Gr\u00e8ce <br \/>Rome <br \/>Moyen \u00c2ge <br \/>Renaissance <br \/>Romantisme<\/p><p>Nos temps \u00e0 la lumi\u00e8re du pass\u00e9<\/p><p>Exp\u00e9rience religieuse et connaissance <br \/>Perspective orientale et occidentale <br \/>Du bouddhisme et de l\u2019hindouisme<\/p><p><strong>MON ID\u00c9ALISME<\/strong> <br \/>Philosophie vitale = id\u00e9alisme int\u00e9grale <br \/>Mes pens\u00e9es en tant que syst\u00e8me <br \/>La connaissance \u00e9mane de l\u2019Unit\u00e9 <br \/>Mon id\u00e9alisme et les perspectives <br \/>Disparit\u00e9 dans la philosophie <br \/>Raison, foi et exp\u00e9rience <br \/>Conscience unitive et connaissance <br \/>Intuitions et v\u00e9cus <br \/>L\u2019exp\u00e9rience de l\u2019esprit<\/p><p><strong>CONSCIENCE UNIVERSELLE<\/strong> <br \/>Le premier principe 1 <br \/>Conscience universelle 2 <br 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He sailed for 12 years aboard an old wooden sailboat; this allowed him to meet diverse and remote cultures, which has always been his passion. In San Francisco (USA), was part of the countercultural movement of the 60s. Then he moved to Sierra Nevada (Spain), to the ranch Ken (La quietud), \\\"the highest in Spain\\\", where he lived for 15 years dedicated to reflection, contemplation and study. The last twenty years he has resided in Rancho Kuan, \\\"La contemplaci\u00f3n\\\", in a house of stone and wood that he build, already covered with flowers hidden in a grove that he has planted, at the foot of the mountain range Los Andes, in Mendoza, Argentina. 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