{"id":464,"date":"2021-10-28T12:24:40","date_gmt":"2021-10-28T15:24:40","guid":{"rendered":"https:\/\/eduamin.com.ar\/?p=464"},"modified":"2025-02-03T11:50:33","modified_gmt":"2025-02-03T14:50:33","slug":"return-to-the-sources","status":"publish","type":"post","link":"https:\/\/eduamin.com.ar\/?p=464","title":{"rendered":"RETURN TO THE SOURCES"},"content":{"rendered":"\t\t<div data-elementor-type=\"wp-post\" data-elementor-id=\"464\" class=\"elementor elementor-464\">\n\t\t\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-34b6b5f6 elementor-section-boxed elementor-section-height-default elementor-section-height-default\" data-id=\"34b6b5f6\" data-element_type=\"section\" data-e-type=\"section\" data-settings=\"{&quot;background_background&quot;:&quot;classic&quot;}\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-25 elementor-top-column 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message<\/span>\n\t\t\t\t\t\t\t\t\t\t\t<\/a>\n\t\t\t\t\t\t\t\t\t<\/li>\n\t\t\t\t\t\t\t\t<li class=\"elementor-icon-list-item\">\n\t\t\t\t\t\t\t\t\t\t\t<a href=\"https:\/\/www.instagram.com\/ozanlavoisier\/\" target=\"_blank\">\n\n\t\t\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-icon-list-icon\">\n\t\t\t\t\t\t\t<i aria-hidden=\"true\" class=\"fab fa-instagram\"><\/i>\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-icon-list-text\">Instagram<\/span>\n\t\t\t\t\t\t\t\t\t\t\t<\/a>\n\t\t\t\t\t\t\t\t\t<\/li>\n\t\t\t\t\t\t<\/ul>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t<div class=\"elementor-column elementor-col-66 elementor-top-column elementor-element elementor-element-3a6458c4\" data-id=\"3a6458c4\" data-element_type=\"column\" data-e-type=\"column\">\n\t\t\t<div class=\"elementor-widget-wrap elementor-element-populated\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-472fb999 elementor-widget elementor-widget-breadcrumbs\" data-id=\"472fb999\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"breadcrumbs.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t \t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-aa1672e elementor-widget elementor-widget-heading\" data-id=\"aa1672e\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">RETURN TO THE SOURCES<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-159c9af0 elementor-widget elementor-widget-text-editor\" data-id=\"159c9af0\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t\t<p class=\"text-muted\">(Ed. Rueda, Madrid 1993)<br \/><em>The coverage of this book is an oil painting on canvas of the author<\/em>.<\/p><p>This essay is an invitation to explore the author&#8217;s methodical inner search, which consists in an ascending interrelation between psychic balance and moral demands, an exercise that results in his clarifying the religious phenomenon.<\/p><p>&#8220;He suggests a new use of the intellect in which, by hasting its range to its maximum, it will paradoxically lead the conscience to its own limits, thus paving the way for other forms of knowledge that will turn out to be more intuitive, more straightforward, more empathic and vindicate the subjective aspects &#8220;.<\/p><p><em>&#8220;We need a new paradigm. Fortunately, more and more thinkers \u2013both in the Eastern and in the Western world- are consciously or unconsciously addressing their reflections towards the creation of a new paradigm.&#8221; &#8220;The work of Julio Oz\u00e1n Lavoisier develops within this frame. His knowledge of western and eastern thought, the circumstance of his voluntary retreat to the snow-capped summits of the Alpujarras, together with his incisive and tenacious reflections, make him a privileged observer of the modern world crisis. His honest and natural wish to share with us the search and the discovery of what we have left behind has given origin to this work.&#8221; &#8220;These and many other questions, as interesting or more, are explained in this work thoroughly, sometimes vehemently, with the typical vehemence of someone who watches how fire spreads quickly all around and seeks to prevent our precious human existence from devastation by all means.&#8221;\u00a0<\/em>According to the foreword, in charge of Master Dokusho Villalba, President of the Soto Zen Buddhist Community in Spain, this essay, which has been spontaneously and synthetically written, drafts the work completed later by the philosopher.<\/p><p>What is the Return to the Sources? It is the rediscovery of our own Nature, of us, of the most essential aspect of our lives and of all Life; it is the recovery of a primitive point of view that will let us see things from their Essence and in their essence, a perspective that must therefore be called essential. Such essence becomes tangible and impregnates everything with Beauty, makes them luminous, literally wonderful. This is the Source of all true art, religion and philosophy. It is, in fact, the Creative itself. It is the recovery of a time we feel we have lost and therefore we long for. But that time, which we think we must look for in the distant past, is right here in our present. We can perceive it only if we manage to make time stop. Thus, it is the Immutable from which Time derives. It is the Void in things and among things, for it fills the entire space. It is the organization of our mind from where its integration follows. But this organization and integration is complete, it is universal, so much so that the mind becomes One with the universal Conscience, it is the Source of inspiration of all truly objective moral doctrine. It is Good itself that induces us to do good deeds. It is the Order that propels us to put everything in order. Everything said implies Transcendence; the Sources are the Transcendent. (From a later lecture).<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-56c5afc elementor-widget elementor-widget-image\" data-id=\"56c5afc\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"image.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<img fetchpriority=\"high\" decoding=\"async\" width=\"800\" height=\"522\" src=\"https:\/\/eduamin.com.ar\/wp-content\/uploads\/2021\/10\/the-return-to-the-sources-1024x668.jpeg\" class=\"attachment-large size-large wp-image-3571\" alt=\"\" srcset=\"https:\/\/eduamin.com.ar\/wp-content\/uploads\/2021\/10\/the-return-to-the-sources-1024x668.jpeg 1024w, https:\/\/eduamin.com.ar\/wp-content\/uploads\/2021\/10\/the-return-to-the-sources-300x196.jpeg 300w, https:\/\/eduamin.com.ar\/wp-content\/uploads\/2021\/10\/the-return-to-the-sources-768x501.jpeg 768w, https:\/\/eduamin.com.ar\/wp-content\/uploads\/2021\/10\/the-return-to-the-sources-1536x1001.jpeg 1536w, https:\/\/eduamin.com.ar\/wp-content\/uploads\/2021\/10\/the-return-to-the-sources-1320x860.jpeg 1320w, https:\/\/eduamin.com.ar\/wp-content\/uploads\/2021\/10\/the-return-to-the-sources.jpeg 1600w\" sizes=\"(max-width: 800px) 100vw, 800px\" \/>\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-a537ac9 elementor-widget elementor-widget-spacer\" data-id=\"a537ac9\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"spacer.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t<div class=\"elementor-spacer\">\n\t\t\t<div class=\"elementor-spacer-inner\"><\/div>\n\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-885d002 elementor-widget elementor-widget-text-editor\" data-id=\"885d002\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t\t<p><strong>THE RETURN TO THE SOURCES<\/strong><br \/><em>Julio Ozan Lavoisier<\/em><br \/><em>SECOND EDITION revised<\/em><\/p><p>Cover: Oil painting by the author.<br \/>Calligraphy (sho) by Chiho Sato.<br \/>Both the painting and the calligraphy represent painting IX of the <em>Return to the Sources<\/em>, from The <em>X Paintings of the Pasture of the Ox<\/em>, by the Zen Master Kaku-an.<\/p><p><small><br \/>First edition: Editorial Rueda S.A. Madrid 1993<br \/>I.S.B.N. 84-7207-069-7<br \/>Legal Deposit M-15664-1993<br \/><\/small><\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-02ca584 elementor-widget elementor-widget-heading\" data-id=\"02ca584\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t<h4 class=\"elementor-heading-title elementor-size-default\">Index<\/h4>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-e9c2c0c elementor-widget elementor-widget-text-editor\" data-id=\"e9c2c0c\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t\t<p>Preface to the Second Edition<br \/>Foreword by Zen Master Dokusho Villalba<br \/>Preface to the First Edition<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-686402c elementor-widget elementor-widget-heading\" data-id=\"686402c\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t<h5 class=\"elementor-heading-title elementor-size-default\">PART ONE: Search and Find<\/h5>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-3d08230 elementor-widget elementor-widget-text-editor\" data-id=\"3d08230\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t\t<ol><li>Reencounter<\/li><li>First Doubts in Philosophy<\/li><li>First Doubts in Religion<\/li><li>First Doubts in Philosophy and Religion<\/li><li>First Doubts in Psychology<\/li><li>The Adventure<\/li><li>The Natural Relationship<\/li><li>Unease<\/li><li>Consciousness and Discernment<\/li><li>Discernment and Self<\/li><li>World of Abstractions<\/li><li>I Think, Therefore\u2026<\/li><li>Pilot of the Soul<\/li><li>The Spirit<\/li><li>Planes of Knowledge<\/li><li>Contemplation and Aesthetics<\/li><li>Unitive Knowledge<\/li><li>Level of Consciousness<\/li><li>Unitive Experience<\/li><li>Life is Like a Dream<\/li><li>Unity<\/li><\/ol>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-6cdd5bb elementor-widget elementor-widget-heading\" data-id=\"6cdd5bb\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t<h5 class=\"elementor-heading-title elementor-size-default\">PART TWO: Recognition and Knowledge<\/h5>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-22f0903 elementor-widget elementor-widget-text-editor\" data-id=\"22f0903\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t\t<ol><li>Philosophy, Religion and Psychosophy<\/li><li>Three Central Consciousnesses<\/li><li>Unified and Unitive Consciousnesses<\/li><li>Unitive Consciousness<\/li><li>Unitive Faculties<\/li><li>Moral Consciousness<\/li><li>Religious Consciousness<\/li><li>Aesthetic Consciousness<\/li><li>A Schema of the Mind<\/li><li>Vital or Unitive Memory<\/li><li>Intellectual Plane<\/li><li>Vital Plane and Internal Plane<\/li><li>Objective, Subjective and Unitive Knowledge<\/li><li>Two Refractions<\/li><li>Mediate Unitive Consciousness<\/li><\/ol>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-52e2893 elementor-widget elementor-widget-heading\" data-id=\"52e2893\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t<h5 class=\"elementor-heading-title elementor-size-default\">PART THREE: Morality and Religion<\/h5>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-eab660f elementor-widget elementor-widget-text-editor\" data-id=\"eab660f\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t\t<ol><li>Morality and Religion<\/li><li>Spiritual Techniques and Psychosophy<\/li><li>Living Morality<\/li><li>Order<\/li><li>Good and Evil<\/li><li>Psychic-Moral Equilibrium or Psychosophy<\/li><li>Satisfaction and Hope<\/li><li>Pure or Natural Religion<\/li><li>Belief and Essence<\/li><li>Of Our Nature<\/li><li>Intelligence<\/li><\/ol>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-3972a07 elementor-widget elementor-widget-heading\" data-id=\"3972a07\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t<h5 class=\"elementor-heading-title elementor-size-default\">PART FOUR: Action and Conclusion<\/h5>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-6e199f7 elementor-widget elementor-widget-text-editor\" data-id=\"6e199f7\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t\t<ol><li>Freedom<\/li><li>Unitive Action<\/li><li>Unitive and Ecological Consciousness<\/li><li>Present and Future<\/li><\/ol>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-3c339e8 elementor-widget elementor-widget-text-editor\" data-id=\"3c339e8\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t\t<p>Epilogue<\/p><p>Maxims and Paradoxes<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-0ad1bba elementor-widget elementor-widget-heading\" data-id=\"0ad1bba\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t<h5 class=\"elementor-heading-title elementor-size-default\">Extrailable in Amazon<\/h5>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-80a784b elementor-widget elementor-widget-post-comments\" data-id=\"80a784b\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"post-comments.theme_comments\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t \t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-390aefd elementor-widget elementor-widget-wp-widget-recent-comments\" data-id=\"390aefd\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"wp-widget-recent-comments.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t<h5>Comentarios recientes<\/h5><nav aria-label=\"Comentarios recientes\"><ul id=\"recentcomments\"><li class=\"recentcomments\"><span class=\"comment-author-link\"><a href=\"https:\/\/downloader.run\/hi\/\" class=\"url\" rel=\"ugc external nofollow\">\u0911\u0928\u0932\u093e\u0907\u0928 \u0935\u0940\u0921\u093f\u092f\u094b \u0921\u093e\u0909\u0928\u0932\u094b\u0921\u0930 vidmate for pc<\/a><\/span> en <a href=\"https:\/\/eduamin.com.ar\/?p=3311#comment-56\">On Consciousness, regarding the Congress in Bangalore, India<\/a><\/li><li class=\"recentcomments\"><span class=\"comment-author-link\"><a href=\"https:\/\/vtopcial.com\/\" class=\"url\" rel=\"ugc external nofollow\">cialis online ordering<\/a><\/span> en <a href=\"https:\/\/eduamin.com.ar\/?p=1024#comment-42\">Conference at Nalanda University<\/a><\/li><li class=\"recentcomments\"><span class=\"comment-author-link\"><a href=\"https:\/\/vtopcial.com\/\" class=\"url\" rel=\"ugc external nofollow\">buy cialis<\/a><\/span> en <a href=\"https:\/\/eduamin.com.ar\/?p=1024#comment-38\">Conference at Nalanda University<\/a><\/li><li class=\"recentcomments\"><span class=\"comment-author-link\"><a href=\"https:\/\/www.jiuaiyao.com\/\" class=\"url\" rel=\"ugc external nofollow\">\u5c31\u7231\u8981<\/a><\/span> en <a href=\"https:\/\/eduamin.com.ar\/?p=1058#comment-16\">Seminar invited by the Indian Embassy.<\/a><\/li><\/ul><\/nav>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-3998719d elementor-section-boxed elementor-section-height-default elementor-section-height-default\" data-id=\"3998719d\" 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Rueda, Madrid 1993)<\/i><\/small><br \/>\n<strong>Extrailable in Amazon<\/strong><\/p>\n<p>This essay is an invitation to explore the author&#8217;s methodical inner search, which consists in an ascending interrelation between psychic balance and moral demands, an exercise that results in his clarifying the religious phenomenon.<\/p>\n","protected":false},"author":1,"featured_media":3572,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"ngg_post_thumbnail":0,"footnotes":""},"categories":[29],"tags":[141,131,139,129,135,133,137],"class_list":["post-464","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-books","tag-argentina-en","tag-book","tag-hinduism","tag-india","tag-philosopher","tag-philosophy","tag-writer"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v27.7 - https:\/\/yoast.com\/product\/yoast-seo-wordpress\/ -->\n<title>RETURN TO THE SOURCES - Julio Ozan Lavoisier<\/title>\n<meta name=\"description\" content=\"This essay is an invitation to explore the author&#039;s methodical inner search, which consists in an ascending interrelation between psychic balance and moral demands, an exercise that results in his clarifying the religious phenomenon.\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/eduamin.com.ar\/?p=464\" \/>\n<meta property=\"og:locale\" content=\"es_ES\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"RETURN TO THE SOURCES - 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