{"id":480,"date":"2021-10-28T12:37:40","date_gmt":"2021-10-28T15:37:40","guid":{"rendered":"https:\/\/eduamin.com.ar\/?p=480"},"modified":"2025-02-03T11:57:42","modified_gmt":"2025-02-03T14:57:42","slug":"psycosophy","status":"publish","type":"post","link":"https:\/\/eduamin.com.ar\/?p=480","title":{"rendered":"PSYCOSOPHY"},"content":{"rendered":"\t\t<div data-elementor-type=\"wp-post\" data-elementor-id=\"480\" class=\"elementor elementor-480\">\n\t\t\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-4e68f6bf elementor-section-boxed elementor-section-height-default elementor-section-height-default\" data-id=\"4e68f6bf\" data-element_type=\"section\" data-e-type=\"section\" data-settings=\"{&quot;background_background&quot;:&quot;classic&quot;}\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-25 elementor-top-column elementor-element 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message<\/span>\n\t\t\t\t\t\t\t\t\t\t\t<\/a>\n\t\t\t\t\t\t\t\t\t<\/li>\n\t\t\t\t\t\t\t\t<li class=\"elementor-icon-list-item\">\n\t\t\t\t\t\t\t\t\t\t\t<a href=\"https:\/\/www.instagram.com\/ozanlavoisier\/\" target=\"_blank\">\n\n\t\t\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-icon-list-icon\">\n\t\t\t\t\t\t\t<i aria-hidden=\"true\" class=\"fab fa-instagram\"><\/i>\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-icon-list-text\">Instagram<\/span>\n\t\t\t\t\t\t\t\t\t\t\t<\/a>\n\t\t\t\t\t\t\t\t\t<\/li>\n\t\t\t\t\t\t<\/ul>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t<div class=\"elementor-column elementor-col-66 elementor-top-column elementor-element elementor-element-6be2be2\" data-id=\"6be2be2\" data-element_type=\"column\" data-e-type=\"column\">\n\t\t\t<div class=\"elementor-widget-wrap elementor-element-populated\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-3671c7fd elementor-widget elementor-widget-breadcrumbs\" data-id=\"3671c7fd\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"breadcrumbs.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t \t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-313ad9be elementor-widget elementor-widget-heading\" data-id=\"313ad9be\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">PSYCOSOPHY<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-243492e8 elementor-widget elementor-widget-text-editor\" data-id=\"243492e8\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t\t<p class=\"text-muted\"><strong>Publisher: Motilal Banarsidass, New Delhi, India. 2025<\/strong><\/p><p class=\"text-muted\"><em>The coverage of this book is an oil painting on canvas of the author.<\/em><\/p><p>In this backbone of his work, the author exposes the various ways of knowledge towards the transcendent, following a progressive method that finds background in Plato and Kant, who are in turn discussed and analyzed. This essay highlights the novel proposal of a new scheme of human psyche, which attempts to break with the dualist conscious-unconscious standstill. A resemblance with Buddhist topics as far as the need for a universal moral order and a transcendental psychology is still prevalent in the author&#8217;s Psychosophy. Therefore, the second part of the Psychosophy and Psychology book deals with three pillars of this discipline: S. Freud, C.G. Jung and E. Fromm, whose wisdom are highlighted and whose limitations when it comes to tackling the spiritual field, especially religion, are brought to our attention.<\/p><p>About the Psychosophy of Oz\u00e1n Lavoisier, says Juan Adolfo V\u00e1zquez, emeritus professor at the University of Pittsburg, U. S. A., in the foreword of this book: &#8220;In this work, the author refers to a new science and art \u2013in the technical sense- related to present day psychology, but broader due to its transcendent dimension, and far deeper than psychoanalysis because it unveils layers and levels of understanding unknown by it&#8221;, actually, this work &#8220;goes beyond scientific, literary, philosophical and religious boundaries&#8221;, This &#8220;original work, rich in ideas and proposals, deserves to be taken seriously for each individual&#8217;s own sake and that of mankind as a whole&#8221; &#8220;The spiritual experience exposed in the First Part gives way to an unprecedented criticism, as far as I am concerned. As a result, the Second Part is a landmark in the critical history of psychoanalysis, and will most certainly become a classic, not in the academic sense but in that of a masterpiece &#8220;, concludes V\u00e1zquez.<\/p><p>This work has been translated into French.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-00eec8d elementor-widget elementor-widget-image\" data-id=\"00eec8d\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"image.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<img fetchpriority=\"high\" decoding=\"async\" width=\"800\" height=\"522\" src=\"https:\/\/eduamin.com.ar\/wp-content\/uploads\/2021\/10\/psychosophy-1024x668.jpeg\" class=\"attachment-large size-large wp-image-3567\" alt=\"\" srcset=\"https:\/\/eduamin.com.ar\/wp-content\/uploads\/2021\/10\/psychosophy-1024x668.jpeg 1024w, https:\/\/eduamin.com.ar\/wp-content\/uploads\/2021\/10\/psychosophy-300x196.jpeg 300w, https:\/\/eduamin.com.ar\/wp-content\/uploads\/2021\/10\/psychosophy-768x501.jpeg 768w, https:\/\/eduamin.com.ar\/wp-content\/uploads\/2021\/10\/psychosophy-1536x1001.jpeg 1536w, https:\/\/eduamin.com.ar\/wp-content\/uploads\/2021\/10\/psychosophy-1320x860.jpeg 1320w, https:\/\/eduamin.com.ar\/wp-content\/uploads\/2021\/10\/psychosophy.jpeg 1600w\" sizes=\"(max-width: 800px) 100vw, 800px\" \/>\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-31b36a6 elementor-widget elementor-widget-text-editor\" data-id=\"31b36a6\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t\t<h4>Index<\/h4><p><strong>PART ONE<\/strong><\/p><p>Prologue: Juan Adolfo V\u00e1zquez, emeritus professor of Pittsbugh University, USA<\/p><p>Preface<\/p><ul><li>Chap. I General outline<\/li><li>Chap. II Western sources<\/li><li>Cap. III Eastern sources<\/li><li>Cap. IV The ill termed &#8220;conscience&#8221;<\/li><li>Cap. V A flexible spirit in tune with mutating reality<\/li><li>Cap. VI A mind scheme<\/li><li>Cap. VII Conscious and unconscious, a vicious circle<\/li><li>Cap. VIII The path of intuitions<\/li><li>Cap. IX The path of sentiments<\/li><li>Cap. X The path of experiences<\/li><li>Cap. XI The aesthetic path<\/li><li>Cap. XII The ethical path<\/li><li>Cap. XIII The religious path<\/li><li>Cap. XIV Some necessary support systems<\/li><li>Cap. XV The essential perspective<\/li><li>Cap. XVI The cycle of life<\/li><li>Cap. XVII Unitive and unified conscience<\/li><li>Cap. XVIII Accumulative and unitive memories<\/li><li>Cap. XIX On the control of dreams<\/li><li>Cap. XX Sources for a uniting path of knowledge<\/li><li>Cap. XXI The reason for the irrationality of myth<\/li><li>Cap. XXII Myth, re-memorization and mysticism<\/li><li>Cap. XXIII The present problem<\/li><\/ul><p><strong>SECOND PART: PSYCHOSOPHY AND PSYCHOLOGY<\/strong><\/p><ul><li>Chap. I Psychosophy and psychology<\/li><li>Chap. II The Sciences and transcendence I<\/li><li>Chap. III The Sciences and transcendence II<\/li><li>Chap. IV Religions and the internal plane<\/li><li>Chap. V The first invasion: Freud<\/li><li>Chap. VI Freud and Moses<\/li><li>Chap. VII On initiation and knowledge<\/li><li>Chap. VIII Methodological premises<\/li><li>Chap. IX Second invasion: Jung, an ambiguous being<\/li><li>Chap. X The alchemist formula: Good = Evil<\/li><li>Chap. XI The archetypes, a psychological determinism<\/li><li>Chap. XII Jung and Job<\/li><li>Chap. XIII The \u201creligion\u201d of Jung<\/li><li>Chap. XIV The Self<\/li><li>Chap. XV Jung and Christianity<\/li><li>Chap. XVI Jung and the East<\/li><li>Chap. XVII Unitive memory and collective unconscious<\/li><li>Chap. XVIII Jung as a philosopher<\/li><li>Chap. IXX Psychoanalysis and Zen Buddhism<\/li><li>Chap. XX Knowledge and action of unitive man<\/li><li>Epilogue: Maxims and paradoxes<\/li><\/ul>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-16736d1 elementor-widget elementor-widget-heading\" data-id=\"16736d1\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t<h5 class=\"elementor-heading-title elementor-size-default\">Publisher: Motilal Banarsidass, New Delhi, India. 2025. Extrailable in Amazon<\/h5>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-7a40b26 elementor-widget elementor-widget-post-comments\" data-id=\"7a40b26\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"post-comments.theme_comments\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t \t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-44b7bc6 elementor-widget elementor-widget-wp-widget-recent-comments\" data-id=\"44b7bc6\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"wp-widget-recent-comments.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t<h5>Comentarios recientes<\/h5><nav aria-label=\"Comentarios recientes\"><ul id=\"recentcomments\"><li class=\"recentcomments\"><span class=\"comment-author-link\"><a href=\"https:\/\/downloader.run\/hi\/\" class=\"url\" rel=\"ugc external 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