{"id":516,"date":"2021-10-28T15:05:03","date_gmt":"2021-10-28T18:05:03","guid":{"rendered":"https:\/\/eduamin.com.ar\/?p=516"},"modified":"2025-02-03T11:51:36","modified_gmt":"2025-02-03T14:51:36","slug":"the-spirit-in-history","status":"publish","type":"post","link":"https:\/\/eduamin.com.ar\/?p=516","title":{"rendered":"THE SPIRIT IN HISTORY"},"content":{"rendered":"\t\t<div data-elementor-type=\"wp-post\" data-elementor-id=\"516\" class=\"elementor elementor-516\">\n\t\t\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-6a60ba05 elementor-section-boxed elementor-section-height-default elementor-section-height-default\" data-id=\"6a60ba05\" data-element_type=\"section\" data-e-type=\"section\" data-settings=\"{&quot;background_background&quot;:&quot;classic&quot;}\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-25 elementor-top-column 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message<\/span>\n\t\t\t\t\t\t\t\t\t\t\t<\/a>\n\t\t\t\t\t\t\t\t\t<\/li>\n\t\t\t\t\t\t\t\t<li class=\"elementor-icon-list-item\">\n\t\t\t\t\t\t\t\t\t\t\t<a href=\"https:\/\/www.instagram.com\/ozanlavoisier\/\" target=\"_blank\">\n\n\t\t\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-icon-list-icon\">\n\t\t\t\t\t\t\t<i aria-hidden=\"true\" class=\"fab fa-instagram\"><\/i>\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-icon-list-text\">Instagram<\/span>\n\t\t\t\t\t\t\t\t\t\t\t<\/a>\n\t\t\t\t\t\t\t\t\t<\/li>\n\t\t\t\t\t\t<\/ul>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t<div class=\"elementor-column elementor-col-66 elementor-top-column elementor-element elementor-element-646994b4\" data-id=\"646994b4\" data-element_type=\"column\" data-e-type=\"column\">\n\t\t\t<div class=\"elementor-widget-wrap elementor-element-populated\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-1d3ce0e4 elementor-widget elementor-widget-breadcrumbs\" data-id=\"1d3ce0e4\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"breadcrumbs.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t \t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-43c25248 elementor-widget elementor-widget-heading\" data-id=\"43c25248\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">THE SPIRIT IN HISTORY<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-36af32fb elementor-widget elementor-widget-text-editor\" data-id=\"36af32fb\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t\t<p class=\"text-muted\">(Dunken, Bs. As.)<br \/><em>The coverage of this book is an oil painting on canvas of the author.<\/em>.<\/p><p><em>&#8220;A Psychosophy of History would attentively follow the history of thought, but in the knowledge that ideas are products, it would not be content with this. It would aim at penetrating and explaining the very roots of thought, the true motivations that have lead man to think this way or the other; in such sense, it would be closer to a psychology of history, a science that has not been developed yet. Given the narrow schemes along which today&#8217;s psychology flows, and the disparity existing among the countless schools whose disagreement gives away the insecurity of the foundations of this new science, a psychology of history would have been a foreseen failure. None of these schools has established enough general rules to follow the history of human spirit as a coherent process. These laws also need a universality that only philosophy can provide. Giving psychology a transcendent dimension, and philosophy a clear and total vision of the psyche and its mechanisms, psychosophy makes such an attempt feasible.&#8221;<\/em><\/p><p><em>&#8220;The historian must study facts just as they have happened and he may draw his own conclusions a posteriori. The philosopher acts the other way around: he studies history first but in order to make sense out of it and, when he believes he has succeeded, he places sense before history, applies some ideas a priori along which the future unfolds. The ideas exposed in this work intend to be steady and universal, but history does not become adapted to them with mathematical accuracy, because man is not a mechanism but a being capable of thinking and feeling, who perceives those realities (referred to as &#8220;ideas&#8221; in this work) in a variable, vague, uncertain way, as he is still like a child in an environment where he is trying to survive and sometimes understand with his emerging faculties. Given the complexity of the human mind and, as a consequence of its culture and work, these grounds must be firm and articulated in order to sustain such a load. This is the reason for this work: to provide the foundations and the structure for the works that will come after, which will deal with men and the civilizations they have created in a more direct relationship with the facts.&#8221;<\/em><\/p><p><em>&#8220;All human beings experience that this life does not appear like something finished, like a whole, but like a road, a project to be fulfilled. Well then, the search for what transcends us is what gives meaning to our lives in particular and to the lives of the peoples. It is when they lose interest in that meaning that they fall; when the interest grows, the spirit becomes expanded and heads for its Destiny. All knowledge tending to clarify the situation of one in the Universus, is an expansion of the spirit towards the completeness of existence. The knowledge of history is part of this project. It makes us come out of our individual self and project our spirit in other individual lives and in entire peoples of whose glory and misery we take part. Using these experiences and values estimated to be universal, Psychosophy of History searches to be part of the human process in the project of transcendence of our species.&#8221;<\/em><\/p><p><em>&#8220;Psychosophy is nestled in the convergence of the idealist traditions from the Eastern and the Western worlds. This convergence is not a consequence of a voluntary syncretism, of a rational adoption, but of the result of a common search propelled by similar philosophical concerns that hassle man in all times and latitudes. Quoting Hegel: &#8220;This concrete unity is to be distinguished from eclecticism, i.e. from a mere collection of different principles and opinions&#8221;. &#8220;When uniting them \u2013and precisely due to this fact- their inadequacies have been transfigured&#8221;<\/em>\u00a0thus making\u00a0<em>&#8220;this union (amalgamation) of the previous philosophies a living whole, a reunion within a living thinking unit&#8221;. &#8220;This whole conception of the world is referred to as a system of philosophy&#8221;<\/em>\u00a0(Introduction to the History of Philosophy). One of the ruling purposes of a Psychosophy of History is to establish a bond among these peaks of thought. For such matter, the lines that join them are to be traced, the common points among these heights of the spirit must be specified. In the Western world, that line was interrupted for centuries by Christianity. The stretches joining Alexandria and Florence, Neoplatonism and Ficino. The Renaissance certainly re-established the necessary bond with the Greco-Roman tradition, but this was neither clear not firm.<\/p><p>Consequently, other interruptions took place, other moments in which the spirit lined up, which are to be established. Each of such idealist doctrines demands a careful analysis (Note: Hegel, Bergson, Buddhism and Hinduism have been discussed in The Evolution of the Spirit). But our purpose here is not to re-establish ideologies but to re-establish human spirit instead, at least among the illustrious minorities. My call is addressed to the individuals and peoples capable or going beyond themselves, of fulfilling all their potential capacities, of overcoming the dogmas, of liberating their sprit and thinking about their neighbors&#8217; wellbeing, that is to say, mankind and all living beings.&#8221;<\/p><p><em>&#8220;This is an invitation to tour around a gallery of ideas readers will not be able to purchase (as it happens in art galleries), but they will certainly be more inspired and qualified to enter the long gallery of history.&#8221;<\/em>\u00a0(Excerpts from this same work)<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-6839dcc elementor-widget elementor-widget-image\" data-id=\"6839dcc\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"image.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<img fetchpriority=\"high\" decoding=\"async\" width=\"800\" height=\"522\" src=\"https:\/\/eduamin.com.ar\/wp-content\/uploads\/2021\/10\/the-spirit-in-history-1024x668.jpeg\" class=\"attachment-large size-large wp-image-3577\" alt=\"\" srcset=\"https:\/\/eduamin.com.ar\/wp-content\/uploads\/2021\/10\/the-spirit-in-history-1024x668.jpeg 1024w, https:\/\/eduamin.com.ar\/wp-content\/uploads\/2021\/10\/the-spirit-in-history-300x196.jpeg 300w, https:\/\/eduamin.com.ar\/wp-content\/uploads\/2021\/10\/the-spirit-in-history-768x501.jpeg 768w, https:\/\/eduamin.com.ar\/wp-content\/uploads\/2021\/10\/the-spirit-in-history-1536x1001.jpeg 1536w, https:\/\/eduamin.com.ar\/wp-content\/uploads\/2021\/10\/the-spirit-in-history-1320x860.jpeg 1320w, https:\/\/eduamin.com.ar\/wp-content\/uploads\/2021\/10\/the-spirit-in-history.jpeg 1600w\" sizes=\"(max-width: 800px) 100vw, 800px\" \/>\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-89ab0ea elementor-widget elementor-widget-spacer\" data-id=\"89ab0ea\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"spacer.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t<div class=\"elementor-spacer\">\n\t\t\t<div class=\"elementor-spacer-inner\"><\/div>\n\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-c437d9f elementor-widget elementor-widget-text-editor\" data-id=\"c437d9f\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t\t<p><span style=\"font-weight: 400;\"><strong>THE SPIRIT IN HISTORY<\/strong><br \/><\/span><em><span style=\"font-weight: 400;\">Julio Oz\u00e1n Lavoisier<\/span><\/em><\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-dd6d7d4 elementor-widget elementor-widget-heading\" data-id=\"dd6d7d4\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t<h4 class=\"elementor-heading-title elementor-size-default\">Index<\/h4>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-7a68b47 elementor-widget elementor-widget-text-editor\" data-id=\"7a68b47\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t\t<ol><li><span style=\"font-weight: 400;\">Preface<\/span><\/li><li><span style=\"font-weight: 400;\">Facts and Ideas\u00a0\u00a0\u00a0<\/span><\/li><li><span style=\"font-weight: 400;\">Universal Idealism \u00a0 <\/span><\/li><li><span style=\"font-weight: 400;\">Truth and Philosophy \u00a0 <\/span><\/li><li><span style=\"font-weight: 400;\">First Principles\u00a0\u00a0\u00a0<\/span><\/li><li><span style=\"font-weight: 400;\">The Situation of Man\u00a0\u00a0\u00a0<\/span><\/li><li><span style=\"font-weight: 400;\">The Psyche in History\u00a0\u00a0\u00a0<\/span><\/li><li><span style=\"font-weight: 400;\">The Philosopher in History\u00a0\u00a0\u00a0<\/span><\/li><li><span style=\"font-weight: 400;\">Psychosophy of History\u00a0\u00a0\u00a0<\/span><\/li><li><span style=\"font-weight: 400;\">Universal Consciousness\u00a0\u00a0\u00a0<\/span><\/li><li><span style=\"font-weight: 400;\">Unity and its Derivatives\u00a0\u00a0\u00a0<\/span><\/li><li><span style=\"font-weight: 400;\">Perspective in Consciousness<\/span><\/li><li><span style=\"font-weight: 400;\">Perspective in History<\/span><\/li><li><span style=\"font-weight: 400;\">The Contingent in History<\/span><\/li><li><span style=\"font-weight: 400;\">Historicism<\/span><\/li><li><span style=\"font-weight: 400;\">Progress is Inconstant<\/span><\/li><li><span style=\"font-weight: 400;\">Heritage, Culture and Creativity<\/span><\/li><li><span style=\"font-weight: 400;\">Superior and Inferior Man<\/span><\/li><li><span style=\"font-weight: 400;\">Ascending and Descending Spirit<\/span><\/li><li><span style=\"font-weight: 400;\">Genius and Wisdom<\/span><\/li><li><span style=\"font-weight: 400;\">Displacements of the Spirit in History<\/span><\/li><li><span style=\"font-weight: 400;\">Curves in History<\/span><\/li><li><span style=\"font-weight: 400;\">Epochs of Apogee\u00a0<\/span><\/li><li><span style=\"font-weight: 400;\">Epochs of Perigee<\/span><\/li><li><span style=\"font-weight: 400;\">Causes of Apogees and Perigees<\/span><\/li><li><span style=\"font-weight: 400;\">Exemplary Epochs<\/span><\/li><li><span style=\"font-weight: 400;\">Pivotal Epochs<\/span> <span style=\"font-weight: 400;\">\u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 <\/span><\/li><li><span style=\"font-weight: 400;\">Dialectics in History<\/span><\/li><li><span style=\"font-weight: 400;\">The Dialectic of Extremes<\/span><\/li><li><span style=\"font-weight: 400;\">Incipient Reason<\/span><\/li><li><span style=\"font-weight: 400;\">Subjective, Objective and Unitive Knowledge in History<\/span><\/li><li><span style=\"font-weight: 400;\">The Middle Ground<\/span><\/li><li><span style=\"font-weight: 400;\">States and Stages of Consciousness<\/span><\/li><li><span style=\"font-weight: 400;\">Planes of Understanding and Levels of Consciousness<\/span><\/li><li><span style=\"font-weight: 400;\">Generations\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0<\/span><\/li><li><span style=\"font-weight: 400;\">Generational Process<\/span><\/li><li><span style=\"font-weight: 400;\">Fashions and Generations<\/span><\/li><li><span style=\"font-weight: 400;\">Language in History<\/span><\/li><li><span style=\"font-weight: 400;\">Biology in History<\/span><\/li><li><span style=\"font-weight: 400;\">Education in History\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0<\/span><\/li><li><span style=\"font-weight: 400;\">Religion in History\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0<\/span><\/li><li><span style=\"font-weight: 400;\">Man, a Universal Being<\/span><\/li><li><i><span style=\"font-weight: 400;\">Homo Habilis<\/span><\/i><span style=\"font-weight: 400;\"> and <\/span><i><span style=\"font-weight: 400;\">Homo Sapiens<\/span><\/i><span style=\"font-weight: 400;\"> or Unitive\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0<\/span><\/li><li><span style=\"font-weight: 400;\">The Destiny of History: Happiness and Freedom<\/span><\/li><li><span style=\"font-weight: 400;\">What Moves Man Moves History\u00a0\u00a0\u00a0\u00a0\u00a0<\/span><\/li><\/ol>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-4432345 elementor-widget elementor-widget-heading\" data-id=\"4432345\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t<h5 class=\"elementor-heading-title elementor-size-default\">Extrailable in Amazon<\/h5>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-45fd49b elementor-widget elementor-widget-post-comments\" data-id=\"45fd49b\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"post-comments.theme_comments\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t \t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-329e7f9 elementor-widget elementor-widget-wp-widget-recent-comments\" data-id=\"329e7f9\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"wp-widget-recent-comments.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t<h5>Comentarios recientes<\/h5><nav aria-label=\"Comentarios recientes\"><ul id=\"recentcomments\"><li class=\"recentcomments\"><span class=\"comment-author-link\"><a href=\"https:\/\/downloader.run\/hi\/\" class=\"url\" rel=\"ugc external nofollow\">\u0911\u0928\u0932\u093e\u0907\u0928 \u0935\u0940\u0921\u093f\u092f\u094b \u0921\u093e\u0909\u0928\u0932\u094b\u0921\u0930 vidmate for pc<\/a><\/span> en <a href=\"https:\/\/eduamin.com.ar\/?p=3311#comment-56\">On Consciousness, regarding the Congress in Bangalore, India<\/a><\/li><li class=\"recentcomments\"><span class=\"comment-author-link\"><a href=\"https:\/\/vtopcial.com\/\" class=\"url\" rel=\"ugc external nofollow\">cialis online ordering<\/a><\/span> en <a href=\"https:\/\/eduamin.com.ar\/?p=1024#comment-42\">Conference at Nalanda University<\/a><\/li><li class=\"recentcomments\"><span class=\"comment-author-link\"><a href=\"https:\/\/vtopcial.com\/\" class=\"url\" rel=\"ugc external nofollow\">buy cialis<\/a><\/span> en <a href=\"https:\/\/eduamin.com.ar\/?p=1024#comment-38\">Conference at Nalanda University<\/a><\/li><li class=\"recentcomments\"><span class=\"comment-author-link\"><a href=\"https:\/\/www.jiuaiyao.com\/\" class=\"url\" rel=\"ugc external nofollow\">\u5c31\u7231\u8981<\/a><\/span> en <a href=\"https:\/\/eduamin.com.ar\/?p=1058#comment-16\">Seminar invited by the Indian Embassy.<\/a><\/li><\/ul><\/nav>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section 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As.)<\/i><\/small><br \/>\n<strong>Extrailable in Amazon<\/strong><\/p>\n<p>&#8220;A Psychosophy of History would attentively follow the history of thought, but in the knowledge that ideas are products, it would not be content with this.&#8221;<\/p>\n","protected":false},"author":1,"featured_media":3578,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"ngg_post_thumbnail":0,"footnotes":""},"categories":[29],"tags":[141,131,139,129,135,133,137],"class_list":["post-516","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-books","tag-argentina-en","tag-book","tag-hinduism","tag-india","tag-philosopher","tag-philosophy","tag-writer"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v27.7 - https:\/\/yoast.com\/product\/yoast-seo-wordpress\/ -->\n<title>THE SPIRIT IN HISTORY - Julio Ozan Lavoisier<\/title>\n<meta name=\"description\" content=\"&quot;A Psychosophy of History would attentively follow the history of thought, but in the knowledge that ideas are products, it would not be content with this.&quot;\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/eduamin.com.ar\/?p=516\" \/>\n<meta property=\"og:locale\" content=\"es_ES\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"THE SPIRIT IN HISTORY - 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He sailed for 12 years aboard an old wooden sailboat; this allowed him to meet diverse and remote cultures, which has always been his passion. In San Francisco (USA), was part of the countercultural movement of the 60s. Then he moved to Sierra Nevada (Spain), to the ranch Ken (La quietud), \\\"the highest in Spain\\\", where he lived for 15 years dedicated to reflection, contemplation and study. The last twenty years he has resided in Rancho Kuan, \\\"La contemplaci\u00f3n\\\", in a house of stone and wood that he build, already covered with flowers hidden in a grove that he has planted, at the foot of the mountain range Los Andes, in Mendoza, Argentina. 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