{"id":538,"date":"2021-10-28T15:23:05","date_gmt":"2021-10-28T18:23:05","guid":{"rendered":"https:\/\/eduamin.com.ar\/?p=538"},"modified":"2025-02-03T11:52:18","modified_gmt":"2025-02-03T14:52:18","slug":"the-roots-of-art","status":"publish","type":"post","link":"https:\/\/eduamin.com.ar\/?p=538","title":{"rendered":"THE ROOTS OF ART"},"content":{"rendered":"\t\t<div data-elementor-type=\"wp-post\" data-elementor-id=\"538\" class=\"elementor elementor-538\">\n\t\t\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-2b645da3 elementor-section-boxed elementor-section-height-default elementor-section-height-default\" data-id=\"2b645da3\" data-element_type=\"section\" data-e-type=\"section\" data-settings=\"{&quot;background_background&quot;:&quot;classic&quot;}\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-25 elementor-top-column elementor-element 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elementor-widget-breadcrumbs\" data-id=\"5c694f57\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"breadcrumbs.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t \t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-1da1e444 elementor-widget elementor-widget-heading\" data-id=\"1da1e444\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">THE ROOTS OF ART<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-386dafe1 elementor-widget elementor-widget-text-editor\" data-id=\"386dafe1\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t\t<p class=\"text-muted\"><em>English \u2013 Spanish.\u00a0<\/em><\/p><p>This book is a philosophy of art. I would like to tell the advised reader especially if he is an artist, that unlike some philosophies which have become an example to follow in this genre, I am not trying to through this philosophy of art to subject art to a \u201cscientific vision,\u201d neither am I trying to lay down the norms that art should follow in the name of a presumed higher science. Nothing of the sort. Philosophy in my case only seeks to humbly enquire into the origin of art and highlight its importance in order to awaken the reader\u2019s interest for these\u00a0<em>manifestations of the Spirit<\/em>. It is thus not my intention to construct a reason for a philosophy of art, but to discover its roots and express them like the artist does. I accept the etymological and platonic sense of philosophy as a premise as it is a love of knowledge, and I am convinced that art is born of this love and so tends to make men wiser. This spiritual convergence makes a philosophy of art natural. Just as philosophy tries to make men wiser and morality makes them more virtuous, so the objective of art is to make them more sensitive to beauty and (spiritually) more beautiful. Each one of these disciplines has its means of expression which transmits their origin and lead to a transcendental common goal.<\/p><p>Put in another way: By the term philosophy of art I do not in any way want to say that I am trying to bring art to a world of abstractions through reasons which distance us from the real; quite the contrary, my intention is to bring philosophy to the world of art. Not the philosophy that we have been suffering for the last two centuries which is alienated from its roots and has ended up making the tree of life sterile, nor abstract art that has followed the same mistaken path towards nothingness, but the art that leads us to our roots and makes us live anew. This is a vital philosophy that wants to share the beauty of the world with art. I believe that the good philosophers who like the good artists are unfortunately a thing of the past have been inspired by the same roots. I believe that these two founts of life can bring us out from this daily grind and the nightmare of domesticity filled with soulless beings and mere functionality into which we have been plunged by the modern world.<\/p><p>I do not intend to do art criticism nor formulate a theory of art with ideas or concepts which have to be obeyed by the artist because the latter should follow only his inspiration and not external commands. Of course, I have my own ideas on art which I will be expressing throughout this work. I prefer to do it in this dynamic manner precisely in order to avoid condensing it in rigid formulas. My purpose is not to reduce art to concepts, but to awaken the creative spirit in the human being. I believe that art, the aesthetic sense of man plays a decisive role in the evolution of our species.<\/p><p>To speak about the disciplines of the spirit during times of spiritual decadence is probably a fruitless task. Due to various reasons the prognosis is not hopeful, but it is precisely during these times when these disciplines are really necessary and there is always the hope that there may be spirits who feel the need to take recourse to them. The problems are presently aggravated because the same disciplines entrusted with keeping the spirit awake lie dormant, and their experience is disappointing; hence the need to burrow in the past, to return to an age when the spirit was alive and creative.<\/p><p>It is necessary that alert spirits take cognizance of this need because during times of spiritual perigee \u2013my term for the age when the spirit is distanced or alienated from its shining light\u2013 it wanders directionless like the sailor who has lost sight of the lighthouse. It is then that philosophy fulfils its role in the field of art. Not by telling the artist how to write, paint or sculpt one way or another, as philosophy does not concern itself with specificities which are the domain of the artist, but by reminding him of his universal scope. He is shown a path which is not narrow, it is ascendant therefore does not hinder artistic production but opens up an infinite horizon. It is not necessary for philosophy to be the guiding force, a mutual interdependence of the sciences of the spirit is necessary, so that they go together towards a common objective, which is not in them but in the human being so that the latter can fulfill his transcendent destiny.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-be63db7 elementor-widget elementor-widget-image\" data-id=\"be63db7\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"image.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<img fetchpriority=\"high\" decoding=\"async\" width=\"800\" height=\"522\" src=\"https:\/\/eduamin.com.ar\/wp-content\/uploads\/2021\/10\/the-roots-of-art-1024x668.jpeg\" class=\"attachment-large size-large wp-image-3573\" alt=\"\" srcset=\"https:\/\/eduamin.com.ar\/wp-content\/uploads\/2021\/10\/the-roots-of-art-1024x668.jpeg 1024w, https:\/\/eduamin.com.ar\/wp-content\/uploads\/2021\/10\/the-roots-of-art-300x196.jpeg 300w, https:\/\/eduamin.com.ar\/wp-content\/uploads\/2021\/10\/the-roots-of-art-768x501.jpeg 768w, https:\/\/eduamin.com.ar\/wp-content\/uploads\/2021\/10\/the-roots-of-art-1536x1001.jpeg 1536w, https:\/\/eduamin.com.ar\/wp-content\/uploads\/2021\/10\/the-roots-of-art-1320x860.jpeg 1320w, https:\/\/eduamin.com.ar\/wp-content\/uploads\/2021\/10\/the-roots-of-art.jpeg 1600w\" sizes=\"(max-width: 800px) 100vw, 800px\" \/>\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-a03be87 elementor-widget elementor-widget-text-editor\" data-id=\"a03be87\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t\t<h4>Index<\/h4><p><strong>THE PREMISES<\/strong><\/p><ul><li>Introduction<\/li><li>On Understanding and its Mechanisms<\/li><li>The Aesthetic Path (of Psychosophy)<\/li><li>Accumulative and Unitive Memories (of Psychosophy)<\/li><li>Unitive Aesthetic and Consciousness<\/li><li>Aesthetic Consciousness and Philosophy<\/li><li>Spirit and Matter<\/li><li>The Sea and Aesthetic Noumenon<\/li><li>On the Spirit in Nature<\/li><li>Moral and Aesthetics<\/li><li>Conditions of Creation<\/li><li>The Magic of Art<\/li><li>On Inspiration<\/li><li>Inspiration for the Artist<\/li><li>Life as a Dream<\/li><li>Types of Beauty<\/li><li>The Nude<\/li><li>On Rhetoric<\/li><li>The Genius<\/li><li>Principles of Art<\/li><li>On the Process of Individuation<\/li><li>Transcendental Aesthetics<\/li><li>The Transcendent and Time<br \/><br \/><\/li><\/ul><p><strong>PHILOSOPHERS OF ART<\/strong><\/p><ul><li>Plato and the Artists<\/li><li>Plotinus<\/li><li>Kant<\/li><li>Schelling<\/li><li>Hegel<\/li><li>Schiller<\/li><li>Schopenhauer<br \/><br \/><\/li><\/ul><p><strong>ART and RELIGION<\/strong><\/p><ul><li>Religion and Nature<\/li><li>Mythology and the Arts<\/li><li>Myth and Literature<\/li><li>The Forms and the Greeks<\/li><li>The Tragic and Heroic Sense of Life<\/li><li>From Heroic Facts to the Epics<br \/><br \/><\/li><\/ul><p><strong>THE EPIC AND ITS INVOCATIONS<\/strong><\/p><ul><li>Homer<\/li><li>Hesiod<\/li><li>Virgil<\/li><li>Proclus<\/li><li>Dante<\/li><li>The End of the Invocations<\/li><li>The Romantic Epic<\/li><li>The Hindu Epic<\/li><li>The Bhagavad Gita<\/li><li>The Mahabharata<\/li><li>The Ramayana<\/li><li>The End of the Epics<br \/><br \/><\/li><\/ul><p><strong>THE TRAGEDY<\/strong><\/p><ul><li>On The Origin of Tragedy<\/li><li>The Dionysian Vision of the World<\/li><li>On the Origin of the Moral and the Decadence of Tragedy<\/li><li>The Pre-Socratics and Tragedy<\/li><li>My Vision of Greek Tragedy<\/li><li>Aeschylus<\/li><li>Sophocles<\/li><li>Euripides<\/li><li>Shakespeare<\/li><li>Tragedy in France<\/li><li>Racine<br \/><br \/><\/li><\/ul><p><strong>THE RENAISSANCE<\/strong><\/p><ul><li>The Spirit of the Renaissance<\/li><li>Individuation and Equilibrium<\/li><li>Humanism<\/li><li>Renaissance of Man, Nature and the Gods<\/li><li>The Embellished City-State<\/li><li>The Importance of Patronage<\/li><li>Religion in the Renaissance<\/li><li>Happiness, Asceticism and Beauty<\/li><li>The Waning of the Renaissance<\/li><li>The Spirit in the Baroque<br \/><br \/><\/li><\/ul><p><strong>ROMANTICISM<\/strong><\/p><ul><li>The Romanticism of the Artists<\/li><li>Romanticism and Nature<\/li><li>The Romantic Spirit<\/li><li>An Exemplary Romantic<\/li><li>The Monist Vision in America<\/li><li>The Space in Romanticism<\/li><li>The Waning of Romanticism<\/li><li>Conclusion<br \/><br \/><\/li><\/ul><p class=\"lead\"><strong>ART IN CHINA CONTEMPORARY ART IN THE WEST<\/strong><\/p><ul><li>Existentialism<\/li><li>Borges and Eternity<\/li><li>Real Aesthetics<\/li><li>Individualism or De-universalization of Art<\/li><li>Dehumanization of Art<\/li><li>Novelty in Art<\/li><li>Aesthetics and Taste<\/li><li>The Triumph of the Functional over the Aesthetic<\/li><li>Conclusion<\/li><li>Epilogue to Modern Art<\/li><li>The Essence of the Matter<\/li><\/ul>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-4944e08 elementor-widget elementor-widget-heading\" data-id=\"4944e08\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t<h5 class=\"elementor-heading-title elementor-size-default\">Extrailable in Amazon<\/h5>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-585cd88 elementor-widget elementor-widget-post-comments\" data-id=\"585cd88\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"post-comments.theme_comments\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t \t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-8e76c30 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I would like to tell the advised reader especially if he is an artist, that unlike some philosophies which have become an example to follow in this genre, I am not trying to through this philosophy of art to subject art to a \u201cscientific vision,\u201d neither am I trying to lay down the norms that art should follow in the name of a presumed higher science. Nothing of the sort.<\/p>\n","protected":false},"author":1,"featured_media":3574,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"ngg_post_thumbnail":0,"footnotes":""},"categories":[29],"tags":[141,131,139,129,135,133,137],"class_list":["post-538","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-books","tag-argentina-en","tag-book","tag-hinduism","tag-india","tag-philosopher","tag-philosophy","tag-writer"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v27.7 - https:\/\/yoast.com\/product\/yoast-seo-wordpress\/ -->\n<title>THE ROOTS OF ART - Julio Ozan Lavoisier<\/title>\n<meta name=\"description\" content=\"This book is a philosophy of art. I would like to tell the advised reader especially if he is an artist, that unlike some philosophies which have become an example to follow in this genre, I am not trying to through this philosophy of art to subject art to a \u201cscientific vision,\u201d neither am I trying to lay down the norms that art should follow in the name of a presumed higher science. Nothing of the sort.\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/eduamin.com.ar\/?p=538\" \/>\n<meta property=\"og:locale\" content=\"es_ES\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"THE ROOTS OF ART - Julio Ozan Lavoisier\" \/>\n<meta property=\"og:description\" content=\"This book is a philosophy of art. I would like to tell the advised reader especially if he is an artist, that unlike some philosophies which have become an example to follow in this genre, I am not trying to through this philosophy of art to subject art to a \u201cscientific vision,\u201d neither am I trying to lay down the norms that art should follow in the name of a presumed higher science. 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Nothing of the sort.","og_url":"https:\/\/eduamin.com.ar\/?p=538","og_site_name":"Julio Ozan Lavoisier","article_author":"https:\/\/www.facebook.com\/JulioOzanLavoisier","article_published_time":"2021-10-28T18:23:05+00:00","article_modified_time":"2025-02-03T14:52:18+00:00","og_image":[{"width":378,"height":432,"url":"https:\/\/eduamin.com.ar\/wp-content\/uploads\/2021\/10\/the-roots-of-art.png","type":"image\/png"}],"author":"Julio Oz\u00e1n Lavoisier","twitter_card":"summary_large_image","twitter_misc":{"Escrito por":"Julio Oz\u00e1n Lavoisier","Tiempo de lectura":"7 minutos"},"schema":{"@context":"https:\/\/schema.org","@graph":[{"@type":"Article","@id":"https:\/\/eduamin.com.ar\/?p=538#article","isPartOf":{"@id":"https:\/\/eduamin.com.ar\/?p=538"},"author":{"name":"Julio Oz\u00e1n Lavoisier","@id":"https:\/\/eduamin.com.ar\/#\/schema\/person\/8a2c58a07e1a87f0f83fdae6d4e73420"},"headline":"THE ROOTS OF ART","datePublished":"2021-10-28T18:23:05+00:00","dateModified":"2025-02-03T14:52:18+00:00","mainEntityOfPage":{"@id":"https:\/\/eduamin.com.ar\/?p=538"},"wordCount":1164,"commentCount":0,"publisher":{"@id":"https:\/\/eduamin.com.ar\/#organization"},"image":{"@id":"https:\/\/eduamin.com.ar\/?p=538#primaryimage"},"thumbnailUrl":"https:\/\/eduamin.com.ar\/wp-content\/uploads\/2021\/10\/the-roots-of-art.png","keywords":["argentina","book","hinduism","india","philosopher","philosophy","writer"],"articleSection":["Books"],"inLanguage":"es-AR","potentialAction":[{"@type":"CommentAction","name":"Comment","target":["https:\/\/eduamin.com.ar\/?p=538#respond"]}]},{"@type":"WebPage","@id":"https:\/\/eduamin.com.ar\/?p=538","url":"https:\/\/eduamin.com.ar\/?p=538","name":"THE ROOTS OF ART - Julio Ozan Lavoisier","isPartOf":{"@id":"https:\/\/eduamin.com.ar\/#website"},"primaryImageOfPage":{"@id":"https:\/\/eduamin.com.ar\/?p=538#primaryimage"},"image":{"@id":"https:\/\/eduamin.com.ar\/?p=538#primaryimage"},"thumbnailUrl":"https:\/\/eduamin.com.ar\/wp-content\/uploads\/2021\/10\/the-roots-of-art.png","datePublished":"2021-10-28T18:23:05+00:00","dateModified":"2025-02-03T14:52:18+00:00","description":"This book is a philosophy of art. I would like to tell the advised reader especially if he is an artist, that unlike some philosophies which have become an example to follow in this genre, I am not trying to through this philosophy of art to subject art to a \u201cscientific vision,\u201d neither am I trying to lay down the norms that art should follow in the name of a presumed higher science. Nothing of the sort.","breadcrumb":{"@id":"https:\/\/eduamin.com.ar\/?p=538#breadcrumb"},"inLanguage":"es-AR","potentialAction":[{"@type":"ReadAction","target":["https:\/\/eduamin.com.ar\/?p=538"]}]},{"@type":"ImageObject","inLanguage":"es-AR","@id":"https:\/\/eduamin.com.ar\/?p=538#primaryimage","url":"https:\/\/eduamin.com.ar\/wp-content\/uploads\/2021\/10\/the-roots-of-art.png","contentUrl":"https:\/\/eduamin.com.ar\/wp-content\/uploads\/2021\/10\/the-roots-of-art.png","width":378,"height":432},{"@type":"BreadcrumbList","@id":"https:\/\/eduamin.com.ar\/?p=538#breadcrumb","itemListElement":[{"@type":"ListItem","position":1,"name":"Inicio","item":"https:\/\/eduamin.com.ar\/"},{"@type":"ListItem","position":2,"name":"THE ROOTS OF ART"}]},{"@type":"WebSite","@id":"https:\/\/eduamin.com.ar\/#website","url":"https:\/\/eduamin.com.ar\/","name":"Julio Ozan Lavoisier","description":"Escritor y fil\u00f3sofo argentino.","publisher":{"@id":"https:\/\/eduamin.com.ar\/#organization"},"potentialAction":[{"@type":"SearchAction","target":{"@type":"EntryPoint","urlTemplate":"https:\/\/eduamin.com.ar\/?s={search_term_string}"},"query-input":{"@type":"PropertyValueSpecification","valueRequired":true,"valueName":"search_term_string"}}],"inLanguage":"es-AR"},{"@type":"Organization","@id":"https:\/\/eduamin.com.ar\/#organization","name":"Julio Ozan Lavoisier","url":"https:\/\/eduamin.com.ar\/","logo":{"@type":"ImageObject","inLanguage":"es-AR","@id":"https:\/\/eduamin.com.ar\/#\/schema\/logo\/image\/","url":"https:\/\/eduamin.com.ar\/wp-content\/uploads\/2021\/10\/brand.png","contentUrl":"https:\/\/eduamin.com.ar\/wp-content\/uploads\/2021\/10\/brand.png","width":1200,"height":114,"caption":"Julio Ozan Lavoisier"},"image":{"@id":"https:\/\/eduamin.com.ar\/#\/schema\/logo\/image\/"}},{"@type":"Person","@id":"https:\/\/eduamin.com.ar\/#\/schema\/person\/8a2c58a07e1a87f0f83fdae6d4e73420","name":"Julio Oz\u00e1n Lavoisier","image":{"@type":"ImageObject","inLanguage":"es-AR","@id":"https:\/\/secure.gravatar.com\/avatar\/929ba7eb24e7ba62321802574487d56b9fe103a89bb0943f047217e8138b8189?s=96&d=mm&r=g","url":"https:\/\/secure.gravatar.com\/avatar\/929ba7eb24e7ba62321802574487d56b9fe103a89bb0943f047217e8138b8189?s=96&d=mm&r=g","contentUrl":"https:\/\/secure.gravatar.com\/avatar\/929ba7eb24e7ba62321802574487d56b9fe103a89bb0943f047217e8138b8189?s=96&d=mm&r=g","caption":"Julio Oz\u00e1n Lavoisier"},"description":"Julio Ozan Lavoisier studied philosophy at the National University of Cuyo (Argentina) and then in Aix-en-Provence (France). He sailed for 12 years aboard an old wooden sailboat; this allowed him to meet diverse and remote cultures, which has always been his passion. In San Francisco (USA), was part of the countercultural movement of the 60s. Then he moved to Sierra Nevada (Spain), to the ranch Ken (La quietud), \"the highest in Spain\", where he lived for 15 years dedicated to reflection, contemplation and study. The last twenty years he has resided in Rancho Kuan, \"La contemplaci\u00f3n\", in a house of stone and wood that he build, already covered with flowers hidden in a grove that he has planted, at the foot of the mountain range Los Andes, in Mendoza, Argentina. This retired life has been complemented by prolonged stays in India, which has allowed him to know the varied expressions of that civilization, as is evident in his work.","sameAs":["https:\/\/eduamin.com.ar","https:\/\/www.facebook.com\/JulioOzanLavoisier","https:\/\/www.instagram.com\/ozanlavoisier\/","https:\/\/ar.linkedin.com\/in\/ozanlavoisier"],"url":"https:\/\/eduamin.com.ar\/?author=1"}]}},"_links":{"self":[{"href":"https:\/\/eduamin.com.ar\/index.php?rest_route=\/wp\/v2\/posts\/538","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/eduamin.com.ar\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/eduamin.com.ar\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/eduamin.com.ar\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/eduamin.com.ar\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=538"}],"version-history":[{"count":0,"href":"https:\/\/eduamin.com.ar\/index.php?rest_route=\/wp\/v2\/posts\/538\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/eduamin.com.ar\/index.php?rest_route=\/wp\/v2\/media\/3574"}],"wp:attachment":[{"href":"https:\/\/eduamin.com.ar\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=538"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/eduamin.com.ar\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=538"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/eduamin.com.ar\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=538"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}